Islamic Vault
13 hadiths
حَدَّثَنَا ابْنُ الْمُثَنَّى، أَنَّ عَمْرَو بْنَ عَاصِمٍ، حَدَّثَهُمْ قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ مُوَرِّقٍ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " صَلاَةُ الْمَرْأَةِ فِي بَيْتِهَا أَفْضَلُ مِنْ صَلاَتِهَا فِي حُجْرَتِهَا وَصَلاَتُهَا فِي مَخْدَعِهَا أَفْضَلُ مِنْ صَلاَتِهَا فِي بَيْتِهَا " .
‘Abd Allah (b. Mas’ud) reported the prophet (ﷺ) as saying; it is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ إِذَا رَكَعَ أَحَدُكُمْ فَلْيَفْرِشْ ذِرَاعَيْهِ عَلَى فَخِذِهِ وَلْيُطَبِّقْ بَيْنَ كَفَّيْهِ فَكَأَنِّي أَنْظُرُ إِلَى اخْتِلاَفِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
‘Abd Allah (b. Masud) said:When any of you bows, he should spread his arms on his thighs and clap both his palms (Placing them between the knees), as if I am seeing the variation of the fingers of the Messenger of Allah(ﷺ)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي الصَّلاَةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا وَقَالَ " إِنَّ فِي الصَّلاَةِ لَشُغْلاً " .
‘Abd Allah(b. Mas’ud) said:We used to salute the Messenger of Allah(ﷺ) while he was engaged in prayer and he would respond to our salutation, but when we returned from the Negas, we saluted him and he did not respond to us. He said : Prayer demands one’s whole attention
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ سُورَةَ النَّجْمِ فَسَجَدَ فِيهَا وَمَا بَقِيَ أَحَدٌ مِنَ الْقَوْمِ إِلاَّ سَجَدَ فَأَخَذَ رَجُلٌ مِنَ الْقَوْمِ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى وَجْهِهِ وَقَالَ يَكْفِينِي هَذَا . قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُ بَعْدَ ذَلِكَ قُتِلَ كَافِرًا .
Narrated 'Abd Allah (b. Mas'ud):The Messenger of Allah (ﷺ) recited Surah al-Najm and prostrated himself. No one remained there who did not prostrate (along with him). A man from the people took a handful of pebbles or dust and raised it to his face saying: This is enough for me. 'Abd Allah (b. Mas'ud) said: I later saw him killed as an infidel
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو حَفْصٍ الأَبَّارُ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ زَادَ فَقَالَ أَعْرَابِيٌّ مَا تَقُولُ فَقَالَ " لَيْسَ لَكَ وَلاَ لأَصْحَابِكَ " .
The above mentioned tradition has also been narrated by 'Abd Allah (b. Mas'ud) through a different chain of narrators to the same effect. This version adds:A bedouin said: What are you saying ? He replied: This is neither for you, nor for your companions
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ التَّيْمِيِّ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلاَلٍ مِنْ سَحُورِهِ فَإِنَّهُ يُؤَذِّنُ - أَوْ قَالَ يُنَادِي - لِيَرْجِعَ قَائِمُكُمْ وَيَنْتَبِهَ نَائِمُكُمْ وَلَيْسَ الْفَجْرُ أَنْ يَقُولَ هَكَذَا " . قَالَ مُسَدَّدٌ وَجَمَعَ يَحْيَى كَفَّيْهِ حَتَّى يَقُولَ هَكَذَا وَمَدَّ يَحْيَى بِأُصْبَعَيْهِ السَّبَّابَتَيْنِ .
Narrated 'Abd Allah b. Mas'ud:The Messenger of Allah (ﷺ) as saying: The summons (adhan) of Bilal should not restrain one of you from taking a meal shortly before dawn, for he utters adhan or calls (for prayer) so that the man at prayer may return, and the man asleep may get up. Dawn is not (the whiteness) which indicates thus (in perpendicular) - the narrator Musaddad said: Yahya joined his palms (indicating the spread of whiteness vertically - until it indicates thus - and Yahya spread out two ring-fingers of his (demonstrating the spread of whiteness horizontally)l
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ سُورَةَ النِّسَاءِ " . قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي " . قَالَ فَقَرَأْتُ عَلَيْهِ حَتَّى إِذَا انْتَهَيْتُ إِلَى قَوْلِهِ { فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ } الآيَةَ فَرَفَعْتُ رَأْسِي فَإِذَا عَيْنَاهُ تَهْمِلاَنِ .
Abd Allah (b. Mas`ud) said:The Messenger of Allah (ﷺ) said to me: recite Surat al-Nisa’. I asked: Shall I recite to you what was sent down to you? He replied: I like to here it from someone else. So I recited (it) until I reached this verse “How then shall it be when We bring from every people a witness?”. Then I raised my head and saw tears falling from his eyes
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي ابْنَ عَيَّاشٍ - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الْقَسْمَلِيُّ عَنِ الأَعْمَشِ مِثْلَهُ .
Narrated 'Abd Allah (b. Mas'ud): The Messenger of Allah (ﷺ) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell. Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ . قَالَ مُحَمَّدٌ وَالْوَاصِلاَتِ وَقَالَ عُثْمَانُ وَالْمُتَنَمِّصَاتِ ثُمَّ اتَّفَقَا وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ عَزَّ وَجَلَّ . فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ . زَادَ عُثْمَانُ كَانَتْ تَقْرَأُ الْقُرْآنَ ثُمَّ اتَّفَقَا فَأَتَتْهُ فَقَالَتْ بَلَغَنِي عَنْكَ أَنَّكَ لَعَنْتَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ . قَالَ مُحَمَّدٌ وَالْوَاصِلاَتِ وَقَالَ عُثْمَانُ وَالْمُتَنَمِّصَاتِ ثُمَّ اتَّفَقَا وَالْمُتَفَلِّجَاتِ قَالَ عُثْمَانُ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ تَعَالَى . فَقَالَ وَمَا لِي لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي كِتَابِ اللَّهِ تَعَالَى قَالَتْ لَقَدْ قَرَأْتُ مَا بَيْنَ لَوْحَىِ الْمُصْحَفِ فَمَا وَجَدْتُهُ . فَقَالَ وَاللَّهِ لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ ثُمَّ قَرَأَ { وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا } قَالَتْ إِنِّي أَرَى بَعْضَ هَذَا عَلَى امْرَأَتِكَ . قَالَ فَادْخُلِي فَانْظُرِي . فَدَخَلَتْ ثُمَّ خَرَجَتْ فَقَالَ مَا رَأَيْتِ وَقَالَ عُثْمَانُ فَقَالَتْ مَا رَأَيْتُ . فَقَالَ لَوْ كَانَ ذَلِكَ مَا كَانَتْ مَعَنَا .
Abd Allah (b. Mas'us) said:Allah has cursed the woman who tattoo and the women who have themselves tattooed, the women who add false hair (according to the version of Muhammad b. Isa) and the women who pluck hairs from their faces (according to the version on 'Uthman). The agreed version then goes: The women who spaces between their teeth for beauty, changing what Allah has created. When a woman of Banu Asad called Umm Ya'qub, who read the Qur'an (according to the version of 'Uthman) heard it, she came to him (according to the agreed version) and said: I have heard that you have cursed the women who tattoo, those have themselves tattooed, those who add false hair (according to the version of Muhammad), those pluck hairs from their faces, and those who make spaces between their teeth (according to the agreed version), for changing what Allah has created (according to the version of 'Uthman). He said: Why should I not curse those whom the Messenger of Allah (ﷺ) had cursed and those who were mentioned in Allah's Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah, if you read it, you would have found it. He then read: What the Apostle has brought you accept, and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter (the house) and see. She said: I then entered (the house) and came out. He asked: What did you see ? She said: I did not see (anything). He said: Had it been so, she would have not have been with us. This is according to the version of 'Uthman
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ دَمُ رَجُلٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ " .
Abd Allah (b. Mas`ud) reported the Messenger of Allah (peace be upon him) as saying:The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ قَالَ فِي شِبْهِ الْعَمْدِ أَثَلاَثٌ ثَلاَثٌ وَثَلاَثُونَ حِقَّةً وَثَلاَثٌ وَثَلاَثُونَ جَذَعَةً وَأَرْبَعٌ وَثَلاَثُونَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهَا خَلِفَةٌ .
Narrated 'Abd Allah (b. Mas'ud):The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year, twenty five she-camels which had entered their fifth year, twenty five she-camels which had entered their third year, and twenty five camels which had entered their second year
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَعُدُّونَ الصُّرَعَةَ فِيكُمْ " . قَالُوا الَّذِي لاَ يَصْرَعُهُ الرِّجَالُ . قَالَ " لاَ وَلَكِنَّهُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ " .
Abd Allah (b. Mas`ud) reported the Messenger of Allah (ﷺ) as saying:Whom do you consider a wrestler among you? The people replied: (the man) whom the men cannot defeat in wrestling. He said: No, it is he who controls himself when he is angry
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - يَعْنِي ابْنَ سَلَمَةَ - عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَنْتَجِي اثْنَانِ دُونَ الثَّالِثِ فَإِنَّ ذَلِكَ يُحْزِنُهُ " .
Abd Allah (b. Mas`ud) reported the Messenger of Allah (ﷺ) as saying:Two persons should not talk privately ignoring the third, for that will grieve him