الخزنة الإسلامية
2,017 حديث · صحابي
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا " .
Anas reported:The Messenger of Allah (ﷺ) said: Spitting in the mosque is a sin and it is expiated by burying the spittle
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَعَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ سِمَاكِ بْنِ عَطِيَّةَ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، جَمِيعًا عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ أُمِرَ بِلاَلٌ أَنْ يَشْفَعَ، الأَذَانَ وَيُوتِرَ الإِقَامَةَ . زَادَ حَمَّادٌ فِي حَدِيثِهِ إِلاَّ الإِقَامَةَ .
Anas reported; Bilal was commanded to pronounce Adhan in double pairs and IQAMAH in single pairs. Hammam added in his version; “except IQAMAH”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، مِثْلَ حَدِيثِ وُهَيْبٍ . قَالَ إِسْمَاعِيلُ فَحَدَّثْتُ بِهِ، أَيُّوبَ فَقَالَ إِلاَّ الإِقَامَةَ .
Anas reported the tradition like that of Wuhaib. Ismail said:I narrated this tradition to Ayyub who said: “Except IQAMAH”
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي إِيَاسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُرَدُّ الدُّعَاءُ بَيْنَ الأَذَانِ وَالإِقَامَةِ " .
Narrated Anas ibn Malik: The supplication made between the adhan and the iqamah is not rejected
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ أُقِيمَتِ الصَّلاَةُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم نَجِيٌّ فِي جَانِبِ الْمَسْجِدِ فَمَا قَامَ إِلَى الصَّلاَةِ حَتَّى نَامَ الْقَوْمُ .
Anas reported :the Iqamah was pronounced (for the night prayer) and the Messenger of Allah (ﷺ) remained engaged in talking (to a person) in the corner of the mosque. He did not begin prayer until the people slept
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَنْبَرِيُّ أَبُو عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَخْلَفَ ابْنَ أُمِّ مَكْتُومٍ يَؤُمُّ النَّاسَ وَهُوَ أَعْمَى .
Anas said that the Prophet (ﷺ) appointed Ibn Umm Maktum as substitute to lead the people in prayer, and he was blind
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ حَرَامٍ فَأَتَوْهُ بِسَمْنٍ وَتَمْرٍ فَقَالَ " رُدُّوا هَذَا فِي وِعَائِهِ وَهَذَا فِي سِقَائِهِ فَإِنِّي صَائِمٌ " . ثُمَّ قَامَ فَصَلَّى بِنَا رَكْعَتَيْنِ تَطَوُّعًا فَقَامَتْ أُمُّ سُلَيْمٍ وَأُمُّ حَرَامٍ خَلْفَنَا . قَالَ ثَابِتٌ وَلاَ أَعْلَمُهُ إِلاَّ قَالَ أَقَامَنِي عَنْ يَمِينِهِ عَلَى بِسَاطٍ .
Anas said:The Messenger of Allah (ﷺ) entered upon Umm Haram. The people (in her house) brought some cooking oil dates to him. He said; Put it (dates) back in its container and return it (cooking oil) to its bag, because I am keeping fast. He then stood and led us in prayer two Rak’ahs of supererogatory prayer. Then Umm Sulaim and Umm Haram stood behind us (i.e., the men). Thabit (the narrator) said: I understand that Anas said; he (the prophet) made me stand on his right side
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُخْتَارِ، عَنْ مُوسَى بْنِ أَنَسٍ، يُحَدِّثُ عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَّهُ وَامْرَأَةً مِنْهُمْ فَجَعَلَهُ عَنْ يَمِينِهِ وَالْمَرْأَةَ خَلْفَ ذَلِكَ .
Anas said:The Messenger of Allah (ﷺ) led him and one of their women in prayer. He (the prophet) put him on his right side and the woman behind him (Anas)
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصُ بْنُ بُغَيْلٍ الْمُرْهِبِيُّ، حَدَّثَنَا زَائِدَةُ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حَضَّهُمْ عَلَى الصَّلاَةِ وَنَهَاهُمْ أَنْ يَنْصَرِفُوا قَبْلَ انْصِرَافِهِ مِنَ الصَّلاَةِ .
Anas said:The prophet (ﷺ) persuaded them to say prayer in congregation and prohibited them to leave before he goes away from the prayer
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " رُصُّوا صُفُوفَكُمْ وَقَارِبُوا بَيْنَهَا وَحَاذُوا بِالأَعْنَاقِ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَرَى الشَّيْطَانَ يَدْخُلُ مِنْ خَلَلِ الصَّفِّ كَأَنَّهَا الْحَذَفُ " .
Narrated Anas ibn Malik: The Prophet (ﷺ) said: Stand close together in your rows, bring them near one another, and stand neck to neck, for by Him in Whose hand my soul is, I see the devil coming in through openings in the row just like a small black sheep
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَسُلَيْمَانُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَوُّوا صُفُوفَكُمْ فَإِنَّ تَسْوِيَةَ الصَّفِّ مِنْ تَمَامِ الصَّلاَةِ " .
Anas reported the Messenger of Allah (ﷺ) as saying :Straighten your rows for the straightening of the rows is part of perfecting the prayer
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَطَاءٍ - عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَتِمُّوا الصَّفَّ الْمُقَدَّمَ ثُمَّ الَّذِي يَلِيهِ فَمَا كَانَ مِنْ نَقْصٍ فَلْيَكُنْ فِي الصَّفِّ الْمُؤَخَّرِ " .
Narrated Anas ibn Malik: The Prophet (ﷺ) said: Complete the front row, then the one that comes next, and if there is any incompleteness, let it be in the last row
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَانُوا يَفْتَتِحُونَ الْقِرَاءَةَ بِـ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } .
‘Anas said:The Prophet(peace be upon hm), Abu Bakr, ‘Umar and ‘Uthman used to begin the recitation with “Praise be to Allah, the Lord of the Universe.”
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَابْنُ، رَافِعٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ كَيْسَانَ، حَدَّثَنِي أَبِي، عَنْ وَهْبِ بْنِ مَانُوسٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا صَلَّيْتُ وَرَاءَ أَحَدٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَشْبَهَ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ هَذَا الْفَتَى يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ . قَالَ فَحَزَرْنَا فِي رُكُوعِهِ عَشْرَ تَسْبِيحَاتٍ وَفِي سُجُودِهِ عَشْرَ تَسْبِيحَاتٍ . قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ بْنُ صَالِحٍ قُلْتُ لَهُ مَانُوسٌ أَوْ مَابُوسٌ قَالَ أَمَّا عَبْدُ الرَّزَّاقِ فَيَقُولُ مَابُوسٌ وَأَمَّا حِفْظِي فَمَانُوسٌ وَهَذَا لَفْظُ ابْنِ رَافِعٍ . قَالَ أَحْمَدُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ .
Narrated Anas ibn Malik: I did not offer behind anyone after the Messenger of Allah (ﷺ) a prayer like the prayer offered by the Messenger of Allah (ﷺ) than this youth, i.e. Umar ibn AbdulAziz. We estimated reciting glorification ten times in his bowing, and in his prostration ten times. Abu Dawud said: Ahmad b. Salih said: I asked him ('Abd Allah) whether the name Manus is correct of Mabus. He replied: 'Abd al-Razzaq used to say Mabus, but I remember Manus (i.e. the narrator Wahb b. Manus). These are the words of Ibn Rafi'. It has also been narrated by Ahmad from Sa'id b. Jubair on the authority of Anas b. Malik
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " اعْتَدِلُوا فِي السُّجُودِ وَلاَ يَفْتَرِشْ أَحَدُكُمْ ذِرَاعَيْهِ افْتِرَاشَ الْكَلْبِ " .
Anas reported the Messenger of Allah(ﷺ) as saying; Adopt a moderate position when prostrating yourselves, and see that none of you stretches out his forearms(on the ground) like a dog
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّويَةَ الْمَرْوَزِيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُشِيرُ فِي الصَّلاَةِ .
Narrated Anas ibn Malik: The Prophet (ﷺ) used to make a sign during prayer
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ كَانُوا يُصَلُّونَ نَحْوَ بَيْتِ الْمَقْدِسِ فَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ { فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ } فَمَرَّ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَنَادَاهُمْ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْفَجْرِ نَحْوَ بَيْتِ الْمَقْدِسِ أَلاَ إِنَّ الْقِبْلَةَ قَدْ حُوِّلَتْ إِلَى الْكَعْبَةِ مَرَّتَيْنِ فَمَالُوا كَمَا هُمْ رُكُوعٌ إِلَى الْكَعْبَةِ .
Anas said:The Prophet (ﷺ) and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: “ So turn thy face towards the inviolable mosque”; and Ye (O Muslims), wheresoever ye may be, turn your face towards it”(ii. 144), a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo, the qiblah (direction of prayer) has been changed towards the ka’bah. He called them twice. So they turned their faces towards the Ka’bah while they were bowing
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحُبْوَةِ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ .
Narrated Anas ibn Malik: The Messenger of Allah (ﷺ) prohibited to sit on hips by erecting feet, sticking them to the stomach and holding them with hands on Friday while the imam is delivering the sermon
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، عَنْ جَرِيرٍ، - هُوَ ابْنُ حَازِمٍ لاَ أَدْرِي كَيْفَ قَالَهُ مُسْلِمٌ أَوْ لاَ - عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْزِلُ مِنَ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فِي الْحَاجَةِ فَيَقُومُ مَعَهُ حَتَّى يَقْضِيَ حَاجَتَهُ ثُمَّ يَقُومُ فَيُصَلِّي . قَالَ أَبُو دَاوُدَ الْحَدِيثُ لَيْسَ بِمَعْرُوفٍ عَنْ ثَابِتٍ هُوَ مِمَّا تَفَرَّدَ بِهِ جَرِيرُ بْنُ حَازِمٍ .
Narrated Anas ibn Malik: I saw the Apostle (ﷺ) would descend from the pulpit and a man stop him for his need. He would remain standing with him until his need was fulfilled. Then he would stand and pray. Abu Dawud said: This tradition is not well known from the narrator Thabit. Jarir b. Hazim is the only narrator of this tradition
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ " مَا هَذَانِ الْيَوْمَانِ " . قَالُوا كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الأَضْحَى وَيَوْمَ الْفِطْرِ " .
Narrated Anas ibn Malik: When the Messenger of Allah (ﷺ) came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah (ﷺ) said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنَ الدُّعَاءِ إِلاَّ فِي الاِسْتِسْقَاءِ فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ .
Narrated Anas:The Prophet (peace be upon him) was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough so much so that the whiteness of his armpits was visible
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَسْقِي هَكَذَا يَعْنِي وَمَدَّ يَدَيْهِ وَجَعَلَ بُطُونَهُمَا مِمَّا يَلِي الأَرْضَ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ .
Narrated Anas:The Prophet (ﷺ) used to make supplication for rain in this manner. he spread his hands keeping the inner side (of hands) towards the earth, so I witnessed the whiteness of his armpits
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، وَيُونُسُ بْنُ عُبَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ أَصَابَ أَهْلَ الْمَدِينَةِ قَحْطٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَيْنَمَا هُوَ يَخْطُبُنَا يَوْمَ جُمُعَةٍ إِذْ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْكُرَاعُ هَلَكَ الشَّاءُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا فَمَدَّ يَدَيْهِ وَدَعَا قَالَ أَنَسٌ وَإِنَّ السَّمَاءَ لَمِثْلُ الزُّجَاجَةِ فَهَاجَتْ رِيحٌ ثُمَّ أَنْشَأَتْ سَحَابَةً ثُمَّ اجْتَمَعَتْ ثُمَّ أَرْسَلَتِ السَّمَاءُ عَزَالِيَهَا فَخَرَجْنَا نَخُوضُ الْمَاءَ حَتَّى أَتَيْنَا مَنَازِلَنَا فَلَمْ يَزَلِ الْمَطَرُ إِلَى الْجُمُعَةِ الأُخْرَى فَقَامَ إِلَيْهِ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " حَوَالَيْنَا وَلاَ عَلَيْنَا " . فَنَظَرْتُ إِلَى السَّحَابِ يَتَصَدَّعُ حَوْلَ الْمَدِينَةِ كَأَنَّهُ إِكْلِيلٌ .
Narrated Anas ibn Malik: The people of Medina had a drought during the time of the Prophet (ﷺ). While he was preaching on a Friday, a man stood up and said: Messenger of Allah, the horses have perished, the goats have perished, pray to Allah to give us water. He spread his hands and prayed. Anas said: The sky was like a mirror (there was no cloud). Then the wind rose; a cloud appeared (in the sky) and it spread : the sky poured down the water. We came out (from the mosque after the prayer) passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah, the houses have been demolished, pray to Allah to stop it. The Messenger of Allah (ﷺ) smiled and said: (O Allah), the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسٍ، أَنَّهُ سَمِعَهُ يَقُولُ فَذَكَرَ نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ بِحِذَاءِ وَجْهِهِ فَقَالَ " اللَّهُمَّ اسْقِنَا " . وَسَاقَ نَحْوَهُ .
Narrated The above mentioned tradition has been narrated by Anas through a different chain of transmitters:The Messenger of Allah (ﷺ) raised his hands in front of his face and said: O Allah! Give us water. the narrator then reported then reported the tradition like the former
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنِي حَرَمِيُّ بْنُ عُمَارَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ النَّضْرِ، حَدَّثَنِي أَبِي قَالَ، كَانَتْ ظُلْمَةٌ عَلَى عَهْدِ أَنَسِ بْنِ مَالِكٍ - قَالَ - فَأَتَيْتُ أَنَسًا فَقُلْتُ يَا أَبَا حَمْزَةَ هَلْ كَانَ يُصِيبُكُمْ مِثْلُ هَذَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَعَاذَ اللَّهِ إِنْ كَانَتِ الرِّيحُ لَتَشْتَدُّ فَنُبَادِرُ الْمَسْجِدَ مَخَافَةَ الْقِيَامَةِ .
Narrated Anas ibn Malik: Ubaydullah ibn an-Nadr reported on the authority of his father: Darkness prevailed in the time of Anas ibn Malik, I came to Anas and said (to him): AbuHamzah, did anything like this happen to you in the time of the Messenger of Allah (ﷺ)? He replied: Take refuge in Allah. If the wind blew violently, we would run quickly towards the mosque for fear of the coming of the Day of Judgment
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي حَمْزَةُ الْعَائِذِيُّ، - رَجُلٌ مِنْ بَنِي ضَبَّةَ - قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا نَزَلَ مَنْزِلاً لَمْ يَرْتَحِلْ حَتَّى يُصَلِّيَ الظُّهْرَ فَقَالَ لَهُ رَجُلٌ وَإِنْ كَانَ بِنِصْفِ النَّهَارِ قَالَ وَإِنْ كَانَ بِنِصْفِ النَّهَارِ .
Narrated Anas ibn Malik: When the Messenger of Allah (ﷺ) halted at a certain place (while on a journey), he would not leave that place till he offered the noon prayer. A man said to him: Even if in the middle of the day? He replied: Even if in the middle of the day
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا رِبْعِيُّ بْنُ عَبْدِ اللَّهِ بْنِ الْجَارُودِ، حَدَّثَنِي عَمْرُو بْنُ أَبِي الْحَجَّاجِ، حَدَّثَنِي الْجَارُودُ بْنُ أَبِي سَبْرَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ فَأَرَادَ أَنْ يَتَطَوَّعَ اسْتَقْبَلَ بِنَاقَتِهِ الْقِبْلَةَ فَكَبَّرَ ثُمَّ صَلَّى حَيْثُ وَجَّهَهُ رِكَابُهُ .
Narrated Anas ibn Malik: When the Messenger of Allah (ﷺ) was on a journey and wished to say voluntary prayer, he made his she-camel face the qiblah and uttered the takbir (Allah is most great), then prayed in whatever direction his mount made his face
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، وَهَارُونُ بْنُ عَبَّادٍ الأَزْدِيُّ، أَنَّ إِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ، حَدَّثَهُمْ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ وَحَبْلٌ مَمْدُودٌ بَيْنَ سَارِيَتَيْنِ فَقَالَ " مَا هَذَا الْحَبْلُ " . فَقِيلَ يَا رَسُولَ اللَّهِ هَذِهِ حَمْنَةُ بِنْتُ جَحْشٍ تُصَلِّي فَإِذَا أَعْيَتْ تَعَلَّقَتْ بِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِتُصَلِّ مَا أَطَاقَتْ فَإِذَا أَعْيَتْ فَلْتَجْلِسْ " . قَالَ زِيَادٌ فَقَالَ " مَا هَذَا " . فَقَالُوا لِزَيْنَبَ تُصَلِّي فَإِذَا كَسِلَتْ أَوْ فَتَرَتْ أَمْسَكَتْ بِهِ . فَقَالَ " حُلُّوهُ " . فَقَالَ " لِيُصَلِّ أَحَدُكُمْ نَشَاطَهُ فَإِذَا كَسِلَ أَوْ فَتَرَ فَلْيَقْعُدْ " .
Narrated Anas: The Messenger of Allah (ﷺ) entered the mosque (and saw that) a rope tied between two pillars. He asked: What is this rope (for) ? The people told him: This is (for) Hamnah b. Jahsh who prays (here). When she is tired, she reclines on it. The Messenger of Allah (ﷺ) said: She should pray as much as she has strength. When she is tired, she should sit down. This version of Ziyad has: He said: What is this ? The people told him: This is for Zainab who prays. When she becomes lazy, or is tired, she holds it. He said: Undo it. One of you should pray in good spirits. When he is lazy or tired, he should sit down
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، فِي قَوْلِهِ جَلَّ وَعَزَّ { كَانُوا قَلِيلاً مِنَ اللَّيْلِ مَا يَهْجَعُونَ } قَالَ : كَانُوا يُصَلُّونَ فِيمَا بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ، زَادَ فِي حَدِيثِ يَحْيَى : وَكَذَلِكَ { تَتَجَافَى جُنُوبُهُمْ } .
Anas said (explaining the meaning) of the following Qur'anic verse "They used to sleep but little of the night" (51:17):They (the people) used to pray between the Maghrib and 'Isha. The version of Yahya adds: The verse tatajafa junubuhum also means so
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، عَنْ عُمَرَ بْنِ نَبْهَانَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَدْعُو هَكَذَا بِبَاطِنِ كَفَّيْهِ وَظَاهِرِهِمَا .
Narrated Anas ibn Malik: I saw the Messenger of Allah (ﷺ) supplicating Allah in this manner with the palms of his hands and also with their backs upwards
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ الْحَلَبِيُّ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ حَفْصٍ، - يَعْنِي ابْنَ أَخِي أَنَسٍ - عَنْ أَنَسٍ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جَالِسًا وَرَجُلٌ يُصَلِّي ثُمَّ دَعَا اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ يَا حَىُّ يَا قَيُّومُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ دَعَا اللَّهَ بِاسْمِهِ الْعَظِيمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " .
Narrated Anas ibn Malik: I was sitting with the Messenger of Allah (ﷺ) and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One. The Prophet (ﷺ) then said: He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، ح وَحَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ، - الْمَعْنَى - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَأَلَ قَتَادَةُ أَنَسًا أَىُّ دَعْوَةٍ كَانَ يَدْعُو بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَكْثَرَ قَالَ كَانَ أَكْثَرُ دَعْوَةٍ يَدْعُو بِهَا " اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ " . وَزَادَ زِيَادٌ وَكَانَ أَنَسٌ إِذَا أَرَادَ أَنْ يَدْعُوَ بِدَعْوَةٍ دَعَا بِهَا وَإِذَا أَرَادَ أَنْ يَدْعُوَ بِدُعَاءٍ دَعَا بِهَا فِيهَا .
Qatadah asked Anas:Which Supplication would the Prophet (ﷺ) often make ? He replied: The supplication he would usually recite was: "O Allah, give us in this world what is good and in the next what is good, and protect us from the punishment of Hell-fire". The version of Ziyad adds: When Anas wished to supplicate, he uttered this supplication. When he uttered some other supplication, he combined it with this supplication
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ قَالَ أَبُو الْمُعْتَمِرِ أُرَى أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ صَلاَةٍ لاَ تَنْفَعُ " . وَذَكَرَ دُعَاءً آخَرَ .
Anas bin Malik narrated that the Prophet (ﷺ) would say:"O Allah, I seek refuge in You from a prayer that is of no benefit
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبَرَصِ وَالْجُنُونِ وَالْجُذَامِ وَمِنْ سَيِّئِ الأَسْقَامِ " .
Narrated Anas ibn Malik: The Prophet (ﷺ) used to say: "O Allah, I seek refuge in Thee from leprosy, madness, elephantiasis, and evil diseases
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا " .
Narrated Anas ibn Malik: The Prophet (ﷺ) said: He who collects more sadaqah than is due is like him who refuses to pay it
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَخْضَرِ بْنِ عَجْلاَنَ، عَنْ أَبِي بَكْرٍ الْحَنَفِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ أَتَى النَّبِيَّ صلى الله عليه وسلم يَسْأَلُهُ فَقَالَ " أَمَا فِي بَيْتِكَ شَىْءٌ " . قَالَ بَلَى حِلْسٌ نَلْبَسُ بَعْضَهُ وَنَبْسُطُ بَعْضَهُ وَقَعْبٌ نَشْرَبُ فِيهِ مِنَ الْمَاءِ . قَالَ " ائْتِنِي بِهِمَا " . فَأَتَاهُ بِهِمَا فَأَخَذَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ وَقَالَ " مَنْ يَشْتَرِي هَذَيْنِ " . قَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمٍ . قَالَ " مَنْ يَزِيدُ عَلَى دِرْهَمٍ " . مَرَّتَيْنِ أَوْ ثَلاَثًا قَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمَيْنِ . فَأَعْطَاهُمَا إِيَّاهُ وَأَخَذَ الدِّرْهَمَيْنِ وَأَعْطَاهُمَا الأَنْصَارِيَّ وَقَالَ " اشْتَرِ بِأَحَدِهِمَا طَعَامًا فَانْبِذْهُ إِلَى أَهْلِكَ وَاشْتَرِ بِالآخَرِ قَدُومًا فَأْتِنِي بِهِ " . فَأَتَاهُ بِهِ فَشَدَّ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عُودًا بِيَدِهِ ثُمَّ قَالَ لَهُ " اذْهَبْ فَاحْتَطِبْ وَبِعْ وَلاَ أَرَيَنَّكَ خَمْسَةَ عَشَرَ يَوْمًا " . فَذَهَبَ الرَّجُلُ يَحْتَطِبُ وَيَبِيعُ فَجَاءَ وَقَدْ أَصَابَ عَشَرَةَ دَرَاهِمَ فَاشْتَرَى بِبَعْضِهَا ثَوْبًا وَبِبَعْضِهَا طَعَامًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا خَيْرٌ لَكَ مِنْ أَنْ تَجِيءَ الْمَسْأَلَةُ نُكْتَةً فِي وَجْهِكَ يَوْمَ الْقِيَامَةِ إِنَّ الْمَسْأَلَةَ لاَ تَصْلُحُ إِلاَّ لِثَلاَثَةٍ لِذِي فَقْرٍ مُدْقِعٍ أَوْ لِذِي غُرْمٍ مُفْظِعٍ أَوْ لِذِي دَمٍ مُوجِعٍ " .
Narrated Anas ibn Malik: A man of the Ansar came to the Prophet (ﷺ) and begged from him. He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah (ﷺ) fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others. The Messenger of Allah (ﷺ) then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمُرُّ بِالتَّمْرَةِ الْعَائِرَةِ فَمَا يَمْنَعُهُ مِنْ أَخْذِهَا إِلاَّ مَخَافَةُ أَنْ تَكُونَ صَدَقَةً .
Anas said :The Messenger of Allah (May peace be upon him) came upon a date on the road; he would not take it for fear of being a part of the sadaqah
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبِي، عَنْ خَالِدِ بْنِ قَيْسٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَجَدَ تَمْرَةً فَقَالَ " لَوْلاَ أَنِّي أَخَافُ أَنْ تَكُونَ صَدَقَةً لأَكَلْتُهَا " . قَالَ أَبُو دَاوُدَ رَوَاهُ هِشَامٌ عَنْ قَتَادَةَ هَكَذَا .
Anas said:Messenger of Allah (May peace be upon him) found a date and said: Were it not that I fear it may be part of the sadaqah, I would eat it
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِلَحْمٍ قَالَ " مَا هَذَا " . قَالُوا شَىْءٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ " هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ " .
Anas said when some meat was brought to the Prophet (SAWS), he asked What is this? He was told this is a thing (meat), which was given as sadaqah to Barirah. Thereupon, he said it is sadaqah for her and a gift to us
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ لَمَّا نَزَلَتْ { لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ } قَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللَّهِ أَرَى رَبَّنَا يَسْأَلُنَا مِنْ أَمْوَالِنَا فَإِنِّي أُشْهِدُكَ أَنِّي قَدْ جَعَلْتُ أَرْضِي بِأَرِيحَاءَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " اجْعَلْهَا فِي قَرَابَتِكَ " . فَقَسَمَهَا بَيْنَ حَسَّانَ بْنِ ثَابِتٍ وَأُبَىِّ بْنِ كَعْبٍ . قَالَ أَبُو دَاوُدَ بَلَغَنِي عَنِ الأَنْصَارِيِّ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ قَالَ أَبُو طَلْحَةَ زَيْدُ بْنُ سَهْلِ بْنِ الأَسْوَدِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ وَحَسَّانُ بْنُ ثَابِتِ بْنِ الْمُنْذِرِ بْنِ حَرَامٍ يَجْتَمِعَانِ إِلَى حَرَامٍ وَهُوَ الأَبُ الثَّالِثُ وَأُبَىُّ بْنُ كَعْبِ بْنِ قَيْسِ بْنِ عَتِيكِ بْنِ زَيْدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ فَعَمْرٌو يَجْمَعُ حَسَّانَ وَأَبَا طَلْحَةَ وَأُبَيًّا . قَالَ الأَنْصَارِيُّ بَيْنَ أُبَىٍّ وَأَبِي طَلْحَةَ سِتَّةُ آبَاءٍ .
Anas said When the verse “You will never attain righteousness until you give freely of what you love" came down, Abu Talhah said Messenger of Allah (ﷺ), I think our Lord asks us for our property. I call you as witness that I dedicate my land at Ariha ‘to Him’. The Messenger of Allah (ﷺ) said to him Divide it among your nearest relatives. So he divided it among Hassan bin Thabit and Ubayy bin Ka’b. Abu Dawud said I have been gold by an Ansari Muhammad bin ‘Abdallah that the name of Abu Talhah is Zaid bin Sahal bin al-Aswad bin Haram bin ‘Amar bin Zaid bin Manat bin ‘Adi bin ‘Amr bin Malik bin al-Najjar; and Hassan bin Tabit is son of al-Mundhir in al-Haram. Thus both of them (Abu Talhah and Hassan) have their common link in Haram who is the third great grandfather. Ubbay bin Ka’b is son of Qais bin ‘Atik bin Zaid bin Mu’awiyah bin ‘Amr bin Malik bin al-Najjar. Thus the common tie between Hassan, Abu Talhah and Ubbay is ‘Amr (bin Malik). The Ansari said between Ubbay and Abi Talhah there are six great grandfathers
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَيَعْقُوبُ بْنُ كَعْبٍ، - وَهَذَا حَدِيثُهُ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ وَيُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ " .
Anas reported the Messenger of Allah (ﷺ) as saying :Anyone who is pleased that his sustenance is expanded and his age extended should do kindness to his near relatives
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَنَسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ بَاتَ بِذِي الْحُلَيْفَةِ حَتَّى أَصْبَحَ فَلَمَّا رَكِبَ رَاحِلَتَهُ وَاسْتَوَتْ بِهِ أَهَلَّ .
Anas said :Messenger of Allah (SWAS) prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا عَلاَ عَلَى جَبَلِ الْبَيْدَاءِ أَهَلَّ .
Narrated Anas ibn Malik: The Prophet (ﷺ) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، وَعَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، وَحُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُمْ سَمِعُوهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُلَبِّي بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا يَقُولُ " لَبَّيْكَ عُمْرَةً وَحَجًّا لَبَّيْكَ عُمْرَةً وَحَجًّا " .
Anas bin Malik said I heard the Apostle of Allaah(ﷺ) uttering talbiyah(labbaik) aloud for both Hajj and ‘Umrah. He was saying in a loud voice “Labbaik for ‘Umrah and Hajj, labbaik for ‘Umrah and Hajj”
حَدَّثَنَا أَبُو سَلَمَةَ، مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَاتَ بِهَا - يَعْنِي بِذِي الْحُلَيْفَةِ - حَتَّى أَصْبَحَ ثُمَّ رَكِبَ حَتَّى إِذَا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ حَمِدَ اللَّهَ وَسَبَّحَ وَكَبَّرَ ثُمَّ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَأَهَلَّ النَّاسُ بِهِمَا فَلَمَّا قَدِمْنَا أَمَرَ النَّاسَ فَحَلُّوا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ وَنَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَبْعَ بَدَنَاتٍ بِيَدِهِ قِيَامًا . قَالَ أَبُو دَاوُدَ الَّذِي تَفَرَّدَ بِهِ - يَعْنِي أَنَسًا - مِنْ هَذَا الْحَدِيثِ أَنَّهُ بَدَأَ بِالْحَمْدِ وَالتَّسْبِيحِ وَالتَّكْبِيرِ ثُمَّ أَهَلَّ بِالْحَجِّ .
Anas said The Prophet(ﷺ) passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i.e., wore ihram for Hajj). The Apostle of Allaah(ﷺ) sacrificed seven Camels standing with his own hand. Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ قَالَ ابْنُ أَبِي عَرُوبَةَ أَرْسَلَهُ يَعْنِي عَنْ قَتَادَةَ .
Narrated Anas ibn Malik: The Messenger of Allah (ﷺ) had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram). Abu Dawud said: I heard Ahmad say: "Ibn Abi 'Arubah narrated it in Mursal form". Meaning from Qatadah
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصٌ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ إِلَى مَنْزِلِهِ بِمِنًى فَدَعَا بِذِبْحٍ فَذُبِحَ ثُمَّ دَعَا بِالْحَلاَّقِ فَأَخَذَ بِشِقِّ رَأْسِهِ الأَيْمَنِ فَحَلَقَهُ فَجَعَلَ يَقْسِمُ بَيْنَ مَنْ يَلِيهِ الشَّعْرَةَ وَالشَّعْرَتَيْنِ ثُمَّ أَخَذَ بِشِقِّ رَأْسِهِ الأَيْسَرِ فَحَلَقَهُ ثُمَّ قَالَ " هَا هُنَا أَبُو طَلْحَةَ " . فَدَفَعَهُ إِلَى أَبِي طَلْحَةَ .
Narrated Anas bin Malik:The Messenger of Allah (ﷺ) threw pebbles at the last jamrah (Jamrat al-'Aqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to Abu Talhah
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَهُدْبَةُ بْنُ خَالِدٍ، قَالاَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلاَّ الَّتِي مَعَ حَجَّتِهِ - قَالَ أَبُو دَاوُدَ أَتْقَنْتُ مِنْ هَا هُنَا مِنْ هُدْبَةَ وَسَمِعْتُهُ مِنْ أَبِي الْوَلِيدِ وَلَمْ أَضْبِطْهُ - عُمْرَةً زَمَنَ الْحُدَيْبِيَةِ أَوْ مِنَ الْحُدَيْبِيَةِ وَعُمْرَةَ الْقَضَاءِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ .
Narrated Anas: The Messenger of Allah (ﷺ) performed four 'Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj. Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid , but I did nor retain: An 'Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an 'Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an 'Umrah along with his Hajj
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَعْتَقَ صَفِيَّةَ وَجَعَلَ عِتْقَهَا صَدَاقَهَا .
Anas bin ‘Malik said “The Prophet(ﷺ) manumitted Safiyyah and made her manumission her dower.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَعَلَيْهِ رَدْعُ زَعْفَرَانٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَهْيَمْ " . فَقَالَ يَا رَسُولَ اللَّهِ تَزَوَّجْتُ امْرَأَةً . قَالَ " مَا أَصْدَقْتَهَا " . قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ . قَالَ " أَوْلِمْ وَلَوْ بِشَاةٍ " .
Narrated Anas:The Messenger of Allah (ﷺ) saw the trace of yellow on 'Abd al-Rahman b. 'Awf. The Prophet (ﷺ) said: What is this ? He replied: Messenger of Allah, I have married a woman. He asked: How much dower did you give her ? He said: A nawat weight of gold. He said: Hold a wedding feast, even if only with a sheep