گنجینه اسلامی
۳۲ حدیث
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - وَقَالَ قُتَيْبَةُ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ - كِلاَهُمَا عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، بِمِثْلِ حَدِيثِ مَالِكٍ . وَفِي حَدِيثِهِمَا فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ وَرَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ .
This hadith is transmitted by Sahl b. Sa'd in the same way as narrated by Malik, with the exception of these words:" Abu Bakr lifted his hands and praised Allah and retraced his (steps) till he stood in a row
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ لَقَدْ رَأَيْتُ الرِّجَالَ عَاقِدِي أُزُرِهِمْ فِي أَعْنَاقِهِمْ مِثْلَ الصِّبْيَانِ مِنْ ضِيقِ الأُزُرِ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ قَائِلٌ يَا مَعْشَرَ النِّسَاءِ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَرْفَعَ الرِّجَالُ .
Sahl b. Sa'd reported:I saw men having tied (the ends) of their lower garments around their necks, like children, due to shortage of cloth and offering their prayers behind the Messenger of Allah (ﷺ). One of the proclaimers said: O womenfolk, do not lift your heads till men raise (them)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو حَازِمٍ، حَدَّثَنَا سَهْلُ بْنُ سَعْدٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ} قَالَ كَانَ الرَّجُلُ يَأْخُذُ خَيْطًا أَبْيَضَ وَخَيْطًا أَسْوَدَ فَيَأْكُلُ حَتَّى يَسْتَبِينَهُمَا حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { مِنَ الْفَجْرِ} فَبَيَّنَ ذَلِكَ .
Sahl b. Sa'd said that when this verse was revealed:" Eat and drink till the white streak is distinct from the dark streak," a person would take hold of a white thread and a black thread and keep on eating till he could find them distinct (in the light of the dawn). It was then that Allah, the Majestic and Great, reveiled (the words) min al-fajr (from the dawn), and then it became clear (that the word khait refers to the streak of light in the dawn)
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا أَبُو غَسَّانَ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ} قَالَ فَكَانَ الرَّجُلُ إِذَا أَرَادَ الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلَيْهِ الْخَيْطَ الأَسْوَدَ وَالْخَيْطَ الأَبْيَضَ فَلاَ يَزَالُ يَأْكُلُ وَيَشْرَبُ حَتَّى يَتَبَيَّنَ لَهُ رِئْيُهُمَا فَأَنْزَلَ اللَّهُ بَعْدَ ذَلِكَ { مِنَ الْفَجْرِ} فَعَلِمُوا أَنَّمَا يَعْنِي بِذَلِكَ اللَّيْلَ وَالنَّهَارَ .
Sahl b. Sa'd (Allah be pleased with him) said:When this verse was revealed." Eat and drink till the white streak becomes distinct from the dark streak for you," the person who decided to observe fast tied on one of his feet a black thread and on the other a white thread. And he went on eating and drinking till he could distinguish (between their colour) on seeing them. It was after this that Allah reveal- ed (the words): min al-fajr. And they (the Muslims) came to know that (the word khait) refers to the night and day
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ، بْنِ سَعْدٍ - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ " .
Sahl b. Sa'd (Allah be pleased with him) repotted Allah's Messenger (ﷺ) as saying:The people will continue to prosper as long as they hasten the breaking of the fast
وَحَدَّثَنَاهُ قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ، كِلاَهُمَا عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
A hadith like this has been transmitted by Sahl b. Sa'd
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، - وَهُوَ الْقَطَوَانِيُّ - عَنْ سُلَيْمَانَ، بْنِ بِلاَلٍ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ لاَ يَدْخُلُ مَعَهُمْ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَدْخُلُونَ مِنْهُ فَإِذَا دَخَلَ آخِرُهُمْ أُغْلِقَ فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ " .
Sahl b. Sa'd (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:In Paradise there is a gate which is called Rayyan through which only the people who fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the people who fast that they should be admitted into it? And when the last of them would enter, it would be closed and no one would enter it
وَحَدَّثَنَاهُ خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنِ الدَّرَاوَرْدِيِّ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ، أَبِي شَيْبَةَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، كُلُّهُمْ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، بِهَذَا الْحَدِيثِ يَزِيدُ بَعْضُهُمْ عَلَى بَعْضٍ غَيْرَ أَنَّ فِي حَدِيثِ زَائِدَةَ قَالَ " انْطَلِقْ فَقَدْ زَوَّجْتُكَهَا فَعَلِّمْهَا مِنَ الْقُرْآنِ " .
This hadith has been narrated on the authority of Sahl b. Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah (the words are that the Holy Prophet) said:Go, I have married her to you, and you teach her something of the Qur'an
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ، أَنَّ عُوَيْمِرًا الأَنْصَارِيَّ، مِنْ بَنِي الْعَجْلاَنِ أَتَى عَاصِمَ بْنَ عَدِيٍّ . وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ مَالِكٍ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ وَكَانَ فِرَاقُهُ إِيَّاهَا بَعْدُ سُنَّةً فِي الْمُتَلاَعِنَيْنِ . وَزَادَ فِيهِ قَالَ سَهْلٌ فَكَانَتْ حَامِلاً فَكَانَ ابْنُهَا يُدْعَى إِلَى أُمِّهِ . ثُمَّ جَرَتِ السُّنَّةُ أَنَّهُ يَرِثُهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا .
Sahl b. Sa'd reported.. 'Uwaimir al-Ansari (Allah be pleased with him) from Banu'l-'Ajlan came to 'Asim b. 'Adi (Allah be pleased with him) the remaining part of the hadith is the same and it was also reecorded in it:" And subsequebtly the separation became the practice of al-Mutala'inain." And this addition was also made:" She was pregnant and her son was ascribed to her, and it became customary that such (a son) would inherit her and she would inherit him in the share prescribed by Allah for her
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنِ الْمُتَلاَعِنَيْنِ، وَعَنِ السُّنَّةِ، فِيهِمَا عَنْ حَدِيثِ، سَهْلِ بْنِ سَعْدٍ أَخِي بَنِي سَاعِدَةَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً وَذَكَرَ الْحَدِيثَ بِقِصَّتِهِ . وَزَادَ فِيهِ فَتَلاَعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ . وَقَالَ فِي الْحَدِيثِ فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَفَارَقَهَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " ذَاكُمُ التَّفْرِيقُ بَيْنَ كُلِّ مُتَلاَعِنَيْنِ " .
Ibn Shihab narrated about the invokers of curses and the practice of (li'an) based on the authority of Sahl b. Sa'd, of the tribe of Sa'ida. that a person from the Ansar came to Allah's Apostle (ﷺ) and said:Allah's Messenger, tell me about the person who found a man with his wife. The remaining part of the hadith is the same (but) with this addition: They invoked curses in the mosque and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah's Messenger (ﷺ) commanded him (to get separation). He separated from her in the presence of Allah's Apostle (ﷺ), whereupon he said: There is a separation between the invokers of curses
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، يُسْأَلُ عَنْ جُرْحِ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ فَقَالَ جُرِحَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَغْسِلُ الدَّمَ وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَسْكُبُ عَلَيْهَا بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةَ حَصِيرٍ فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْصَقَتْهُ بِالْجُرْحِ فَاسْتَمْسَكَ الدَّمُ .
It has been narrated on the authority of Abd-ul-'Aziz b. Abu Hazim, who learnt from his father (Abu Hazim). The latter heard it from Sahl b. Sa'd who was asked about the injury which the Messenger of Allah (ﷺ) got on the day of the Battle of Uhud. He said:The face of the Messenger of Allah (ﷺ) was injured, his front teeth were damaged and his helmet was crushed. Fatima, the daughter of the Messenger of Allah (ﷺ), was washing the blood (from his head), and 'Ali b. Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of (pouring) water (on the wound), she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ، أَبِي عُمَرَ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، ح وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ، وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنِي ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ مُطَرِّفٍ - كُلُّهُمْ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ، بْنِ سَعْدٍ . بِهَذَا الْحَدِيثِ عَنِ النَّبِيِّ صلى الله عليه وسلم . فِي حَدِيثِ ابْنِ أَبِي هِلاَلٍ أُصِيبَ وَجْهُهُ . وَفِي حَدِيثِ ابْنِ مُطَرِّفٍ جُرِحَ وَجْهُهُ .
The same tradition has been narrated on the authority of Sahl b. Sa'd through a different chain of transmitters with a slight difference in the wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَحْفِرُ الْخَنْدَقَ وَنَنْقُلُ التُّرَابَ عَلَى أَكْتَافِنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ لاَ عَيْشَ إِلاَّ عَيْشُ الآخِرَةِ فَاغْفِرْ لِلْمُهَاجِرِينَ وَالأَنْصَارِ " .
It has been reported on the authority of Sahl b. Sa'd who said:The Messenger of Allah (ﷺ) came to us while we were digging the ditch and were carrying the earth on our shoulders. (Seeing our condition), he said: O God, there is no life but the life of the Hereafter. So forgive Thou the Muhajirs and the Ansar
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي، حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ دَعَا أَبُو أُسَيْدٍ السَّاعِدِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي عُرْسِهِ فَكَانَتِ امْرَأَتُهُ يَوْمَئِذٍ خَادِمَهُمْ وَهِيَ الْعَرُوسُ قَالَ سَهْلٌ تَدْرُونَ مَا سَقَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْقَعَتْ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ فَلَمَّا أَكَلَ سَقَتْهُ إِيَّاهُ .
Sahl b. Sa'd reported that Abu Usaid al-Sa'idi invited Allah's Messenger (ﷺ) to his wedding feast, and his wife had been serving them on that day while yet a bride. Sahl said ' Do you know what she served as a drink to Allah's Messenger (ﷺ)? She steeped the dates in water during the night in a big bowl, and when he (the Holy Prophet) had eaten food she served him this drink
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي أَبَا غَسَّانَ - حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، بِهَذَا الْحَدِيثِ وَقَالَ فِي تَوْرٍ مِنْ حِجَارَةٍ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الطَّعَامِ أَمَاثَتْهُ فَسَقَتْهُ تَخُصُّهُ بِذَلِكَ .
Sahl b. Sa'd reported (this hadith through another chain of transmitters) and he said (these words):" In a big bowl of stone, and when Allah's Messenger (ﷺ) had taken the food, she drenched the dates and served (this) especially to him
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ - قَالَ أَبُو بَكْرٍ أَخْبَرَنَا وَقَالَ ابْنُ سَهْلٍ، حَدَّثَنَا - ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ مُطَرِّفٍ أَبُو غَسَّانَ - أَخْبَرَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ ذُكِرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم امْرَأَةٌ مِنَ الْعَرَبِ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُرْسِلَ إِلَيْهَا فَأَرْسَلَ إِلَيْهَا فَقَدِمَتْ فَنَزَلَتْ فِي أُجُمِ بَنِي سَاعِدَةَ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَاءَهَا فَدَخَلَ عَلَيْهَا فَإِذَا امْرَأَةٌ مُنَكِّسَةٌ رَأْسَهَا فَلَمَّا كَلَّمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ قَالَ " قَدْ أَعَذْتُكِ مِنِّي " . فَقَالُوا لَهَا أَتَدْرِينَ مَنْ هَذَا فَقَالَتْ لاَ . فَقَالُوا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَكِ لِيَخْطُبَكِ قَالَتْ أَنَا كُنْتُ أَشْقَى مِنْ ذَلِكَ . قَالَ سَهْلٌ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ حَتَّى جَلَسَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ هُوَ وَأَصْحَابُهُ ثُمَّ قَالَ " اسْقِنَا " . لِسَهْلٍ قَالَ فَأَخْرَجْتُ لَهُمْ هَذَا الْقَدَحَ فَأَسْقَيْتُهُمْ فِيهِ . قَالَ أَبُو حَازِمٍ فَأَخْرَجَ لَنَا سَهْلٌ ذَلِكَ الْقَدَحَ فَشَرِبْنَا فِيهِ قَالَ ثُمَّ اسْتَوْهَبَهُ بَعْدَ ذَلِكَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَوَهَبَهُ لَهُ . وَفِي رِوَايَةِ أَبِي بَكْرِ بْنِ إِسْحَاقَ قَالَ " اسْقِنَا يَا سَهْلُ " .
Sahl b. Sa'd reported:An Arab woman was mentioned before Allah's Messenger (ﷺ). He commanded Abu Usaid to send a message to her and he (accordingly) sent a message to her. She came and stayed in the fortresses of Banu Sa'idah. Allah's Messenger (ﷺ) went out until he came to her while she was (at that time) sitting with her head downcast. When Allah's Messenger (ﷺ) talked to her, she said: I seek refuge with Allah from you. Thereupon he said: I (have decided to) keep you away from me. They (the people near her) said: Do you know who he is? She said: No. They said: He is the Messenger of Allah (ﷺ). He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this (i. e. my defiance). Sahl said: Allah's. Messenger (ﷺ) then set forth on that day until he sat in the Saqifa of Banu Sa'idah along with his Companions. He then said to Sahl: Serve us drink. He (Sahl) said: I brought out for them this bowl (containing drink) and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then 'Umar b. 'Abd al-'Aziz asked him to give that (cup) as a gift to him and he gave (it to) him as a gift. In the narration of Abu Bakr b. Ishaq (the words) are:" Sahl, serve us drink
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، ح وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - كِلاَهُمَا عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ، بْنِ سَعْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ وَلَمْ يَقُولاَ فَتَلَّهُ . وَلَكِنْ فِي رِوَايَةِ يَعْقُوبَ قَالَ فَأَعْطَاهُ إِيَّاهُ .
This hadith is reported on the authority of Sahl b. Sa'd with a slight variation of wording
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ مُطَرِّفٍ أَبُو غَسَّانَ - حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ أُتِيَ بِالْمُنْذِرِ بْنِ أَبِي أُسَيْدٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ وُلِدَ فَوَضَعَهُ النَّبِيُّ صلى الله عليه وسلم عَلَى فَخِذِهِ وَأَبُو أُسَيْدٍ جَالِسٌ فَلَهِيَ النَّبِيُّ صلى الله عليه وسلم بِشَىْءٍ بَيْنَ يَدَيْهِ فَأَمَرَ أَبُو أُسَيْدٍ بِابْنِهِ فَاحْتُمِلَ مِنْ عَلَى فَخِذِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَقْلَبُوهُ فَاسْتَفَاقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَيْنَ الصَّبِيُّ " . فَقَالَ أَبُو أُسَيْدٍ أَقْلَبْنَاهُ يَا رَسُولَ اللَّهِ . فَقَالَ " مَا اسْمُهُ " . قَالَ فُلاَنٌ يَا رَسُولَ اللَّهِ . قَالَ " لاَ وَلَكِنِ اسْمُهُ الْمُنْذِرُ " . فَسَمَّاهُ يَوْمَئِذٍ الْمُنْذِرَ .
Sahl b. Sa'd reported that Mundhir b. Aba Usaid was brought to Allah's Messenger (ﷺ) at the time of his birth Allah's. Apostle (ﷺ) placed him on his thigh and Abfi Usaid kept sitting there. Allah's Apostle (ﷺ) had been occupied with something else before him. Abu Usaid commanded his child to be lifted from the lap of Allah's Messenger (ﷺ) and so he was lifted. When Allah's Messenger (ﷺ) had finished the work he said:Where is the child? Abd Usaid said: Allah's Messenger, we took him away. He said: What is his name? He said; Allah's Messenger, it is so and so, whereupon he (the Holy Prophet) said: Nay, his name is Mundhir, and named him Mundhir on that day
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ، سَعْدٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ كَانَ فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالْمَسْكَنِ " . يَعْنِي الشُّؤْمَ .
Sahl b. Sa'd reported Allah's Messenger (ﷺ) as saying:If bad luck were to be in anything, it is found in the woman, the horse and the abode
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
This hadith has been narrated on the authority of Sahl b. Sa'd with a different chain of transmitters
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلاً، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " أَنَا فَرَطُكُمْ، عَلَى الْحَوْضِ مَنْ وَرَدَ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا وَلَيَرِدَنَّ عَلَىَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ " . قَالَ أَبُو حَازِمٍ فَسَمِعَ النُّعْمَانُ بْنُ أَبِي عَيَّاشٍ وَأَنَا أُحَدِّثُهُمْ هَذَا الْحَدِيثَ فَقَالَ هَكَذَا سَمِعْتَ سَهْلاً يَقُولُ قَالَ فَقُلْتُ نَعَمْ . قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فَيَقُولُ " إِنَّهُمْ مِنِّي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " .
Sahl (b. Sa'd) reported:I heard Allah's Apostle (ﷺ) as saying: I shall go to the Cistern before you and he who comes would drink and he who drinks would never feel thirsty, and there would come to me people whom I would know and who would know me. Then there would be intervention between me and them. Abu Hazim said that Nu'man b. Abu 'Ayyash heard it and I narrated to them this hadith, and said: Is it this that you heard Sahl saying? He said: Yes, and I bear witness to the fact that I heard it from Abu Sa'id Khudri also, but he made this addition that he (the Holy Prophet) would say: They are my followers, and it would be said to him: You do not know what they did after you and I will say to them: Woe to him who changes (his religion) after me
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي، حَازِمٍ عَنْ سَهْلٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ هَذَا - حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي حَازِمٍ، أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ خَيْبَرَ " لأُعْطِيَنَّ هَذِهِ الرَّايَةَ رَجُلاً يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ " . قَالَ فَبَاتَ النَّاسُ يَدُوكُونَ لَيْلَتَهُمْ أَيُّهُمْ يُعْطَاهَا - قَالَ - فَلَمَّا أَصْبَحَ النَّاسُ غَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كُلُّهُمْ يَرْجُونَ أَنْ يُعْطَاهَا فَقَالَ " أَيْنَ عَلِيُّ بْنُ أَبِي طَالِبٍ " . فَقَالُوا هُوَ يَا رَسُولَ اللَّهِ يَشْتَكِي عَيْنَيْهِ - قَالَ - فَأَرْسَلُوا إِلَيْهِ فَأُتِيَ بِهِ فَبَصَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي عَيْنَيْهِ وَدَعَا لَهُ فَبَرَأَ حَتَّى كَأَنْ لَمْ يَكُنْ بِهِ وَجَعٌ فَأَعْطَاهُ الرَّايَةَ فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ أُقَاتِلُهُمْ حَتَّى يَكُونُوا مِثْلَنَا . فَقَالَ " انْفُذْ عَلَى رِسْلِكَ حَتَّى تَنْزِلَ بِسَاحَتِهِمْ ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ وَأَخْبِرْهُمْ بِمَا يَجِبُ عَلَيْهِمْ مِنْ حَقِّ اللَّهِ فِيهِ فَوَاللَّهِ لأَنْ يَهْدِيَ اللَّهُ بِكَ رَجُلاً وَاحِدًا خَيْرٌ لَكَ مِنْ أَنْ يَكُونَ لَكَ حُمْرُ النَّعَمِ " .
Sahl b. Sa'd reported that Allah's Messenger (ﷺ) said on the Day of Khaibar:I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (ﷺ) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (ﷺ) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and conferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي، حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ اسْتُعْمِلَ عَلَى الْمَدِينَةِ رَجُلٌ مِنْ آلِ مَرْوَانَ - قَالَ - فَدَعَا سَهْلَ بْنَ سَعْدٍ فَأَمَرَهُ أَنْ يَشْتِمَ عَلِيًّا - قَالَ - فَأَبَى سَهْلٌ فَقَالَ لَهُ أَمَّا إِذْ أَبَيْتَ فَقُلْ لَعَنَ اللَّهُ أَبَا التُّرَابِ . فَقَالَ سَهْلٌ مَا كَانَ لِعَلِيٍّ اسْمٌ أَحَبَّ إِلَيْهِ مِنْ أَبِي التُّرَابِ وَإِنْ كَانَ لَيَفْرَحُ إِذَا دُعِيَ بِهَا . فَقَالَ لَهُ أَخْبِرْنَا عَنْ قِصَّتِهِ لِمَ سُمِّيَ أَبَا تُرَابٍ قَالَ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتَ فَاطِمَةَ فَلَمْ يَجِدْ عَلِيًّا فِي الْبَيْتِ فَقَالَ " أَيْنَ ابْنُ عَمِّكِ " . فَقَالَتْ كَانَ بَيْنِي وَبَيْنَهُ شَىْءٌ فَغَاضَبَنِي فَخَرَجَ فَلَمْ يَقِلْ عِنْدِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لإِنْسَانٍ " انْظُرْ أَيْنَ هُوَ " . فَجَاءَ فَقَالَ يَا رَسُولَ اللَّهِ هُوَ فِي الْمَسْجِدِ رَاقِدٌ . فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ مُضْطَجِعٌ قَدْ سَقَطَ رِدَاؤُهُ عَنْ شِقِّهِ فَأَصَابَهُ تُرَابٌ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُهُ عَنْهُ وَيَقُولُ " قُمْ أَبَا التُّرَابِ قُمْ أَبَا التُّرَابِ " .
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him:If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger (ﷺ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger (ﷺ) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger (ﷺ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger (ﷺ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ النَّارِ . وَإِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ الْجَنَّةِ " .
Sahl b. Sa'd reported it from Allah's Messenger (ﷺ) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي، كَثِيرٍ حَدَّثَنِي أَبُو حَازِمِ بْنُ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ عَلَى أَرْضٍ بَيْضَاءَ عَفْرَاءَ كَقُرْصَةِ النَّقِيِّ لَيْسَ فِيهَا عَلَمٌ لأَحَدٍ " .
Sahl b. Sa'd reported that Allah's Messenger (ﷺ) said:The people will be assembled on the Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَبِي، حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ لَشَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا " . قَالَ أَبُو حَازِمٍ فَحَدَّثْتُ بِهِ النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ الزُّرَقِيَّ، فَقَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ الْجَوَادَ الْمُضَمَّرَ السَّرِيعَ مِائَةَ عَامٍ مَا يَقْطَعُهَا " .
Sahl b. Sa'd reported Allah's Messenger (ﷺ) as saying:In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years without covering (the distance) completely. This hadith has also been transmitted on the authority of Abu Sa'id al-Khudri that Allah's Apostle (ﷺ) is reported to have said: In Paradise, there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ الْغُرْفَةَ فِي الْجَنَّةِ كَمَا تَرَاءَوْنَ الْكَوْكَبَ فِي السَّمَاءِ " . قَالَ فَحَدَّثْتُ بِذَلِكَ النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، فَقَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كَمَا تَرَاءَوْنَ الْكَوْكَبَ الدُّرِّيَّ فِي الأُفُقِ الشَّرْقِيِّ أَوِ الْغَرْبِيِّ " .
Sahl b. Sa'd reported Allah's Messenger (ﷺ) as saying:The inmates of Paradise will look to the upper apartment of Paradise as you see the planets in the sky. I narrated this hadith to Nu'man b. Abi 'Ayyash and he said: I heard Abu Sa'id al-Khudri as saying: As you see the shining planets in the eastern and western (sides of) horizon
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، وَعَبْدُ الْعَزِيزِ بْنُ أَبِي، حَازِمٍ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، أَنَّهُ سَمِعَ سَهْلاً، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُشِيرُ بِإِصْبَعِهِ الَّتِي تَلِي الإِبْهَامَ وَالْوُسْطَى وَهُوَ يَقُولُ " بُعِثْتُ أَنَا وَالسَّاعَةُ هَكَذَا " .
This hadith has been reported by Sahl b. Sa'd that he heard Allah's Messenger (ﷺ) as saying:I and the Last Hour are (close to each other) like this (and he, in order to explain it) pointed (by joining his) forefinger, (one) next to the thumb and the middle finger (together)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كُنَّا نَقِيلُ وَنَتَغَدَّى بَعْدَ الْجُمُعَةِ .
Sahl b. Sa'd said:We had a siesta or lunch after the Friday prayer