ইসলামিক ভল্ট
২,১৬১ হাদিস · সাহাবি
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، قَالَ جُوَيْرِيَةُ بْنُ أَسْمَاءَ أَخْبَرَنَا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ عُمَرُ وَافَقْتُ رَبِّي فِي ثَلاَثٍ فِي مَقَامِ إِبْرَاهِيمَ وَفِي الْحِجَابِ وَفِي أُسَارَى بَدْرٍ .
Ibn Umar reported Umar as saying:My lord concorded with (my judgments) on three occasions. In case of the Station of Ibrahim, in case of the observance of veil and in case of the prisoners of Badr
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ أَنْ يُكَفِّنَ فِيهِ أَبَاهُ فَأَعْطَاهُ ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَقَامَ عُمَرُ فَأَخَذَ بِثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا خَيَّرَنِيَ اللَّهُ فَقَالَ { اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً} وَسَأَزِيدُ عَلَى سَبْعِينَ " . قَالَ إِنَّهُ مُنَافِقٌ . فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (ﷺ) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (ﷺ) and said:Allah's Messenger, are you going to offer prayer, whereas Allah has forbidden to offer prayer for him, whereupon Allah's Messenger (ﷺ) said: Allah has given me a choice saying: Ask forgiveness for them or you may not ask for them; even if you ask for them seventy times, I will make an addition to the seventy. He was a hypocrite and Allah's Messenger (ﷺ) said prayer over him that Allah, the Exalted and Glorious, revealed the verse:" And never pray over any one of them that has died and never should you stand by his grave" (ix)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا - إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يَقُولُ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ فَطَعَنَ النَّاسُ فِي إِمْرَتِهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنْ تَطْعَنُوا فِي إِمْرَتِهِ فَقَدْ كُنْتُمْ تَطْعَنُونَ فِي إِمْرَةِ أَبِيهِ مِنْ قَبْلُ وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمْرَةِ وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ بَعْدَهُ " .
Ibn 'Umar reported that Allah's Messenger (ﷺ) sent an expedition and appointed Usama b. Zaid as its chief. The people objected to his command, whereupon Allah's Messenger (ﷺ) stood up and said:You object to his command and before this you objected to the command of his father (Zaid). By Allah, he was fit as the commander and he was one of the dearest of persons to me and after him, behold! this one (Usama) is one of the dearest of persons to me
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، وَخَلَفُ بْنُ هِشَامٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ كُلُّهُمْ عَنْ حَمَّادِ، بْنِ زَيْدٍ - قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ فِي الْمَنَامِ كَأَنَّ فِي يَدِي قِطْعَةَ إِسْتَبْرَقٍ وَلَيْسَ مَكَانٌ أُرِيدُ مِنَ الْجَنَّةِ إِلاَّ طَارَتْ إِلَيْهِ - قَالَ - فَقَصَصْتُهُ عَلَى حَفْصَةَ فَقَصَّتْهُ حَفْصَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَرَى عَبْدَ اللَّهِ رَجُلاً صَالِحًا " .
Ibn 'Umar reported:I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa (the sister of Ibn 'Umar) and Hafsa made a mention of it to Allah's Apostle (ﷺ), whereupon Allah's Apostle (ﷺ) said: I find 'Abdullah b 'Umar a pious person
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لِعَبْدٍ - قَالاَ أَخْبَرَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرَّجُلُ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا رَأَى رُؤْيَا قَصَّهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَمَنَّيْتُ أَنْ أَرَى رُؤْيَا أَقُصُّهَا عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ وَكُنْتُ غُلاَمًا شَابًّا عَزَبًا وَكُنْتُ أَنَامُ فِي الْمَسْجِدِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُ فِي النَّوْمِ كَأَنَّ مَلَكَيْنِ أَخَذَانِي فَذَهَبَا بِي إِلَى النَّارِ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ وَإِذَا لَهَا قَرْنَانِ كَقَرْنَىِ الْبِئْرِ وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُهُمْ فَجَعَلْتُ أَقُولُ أَعُوذُ بِاللَّهِ مِنَ النَّارِ أَعُوذُ بِاللَّهِ مِنَ النَّارِ أَعُوذُ بِاللَّهِ مِنَ النَّارِ - قَالَ - فَلَقِيَهُمَا مَلَكٌ فَقَالَ لِي لَمْ تُرَعْ . فَقَصَصْتُهَا عَلَى حَفْصَةَ فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ " . قَالَ سَالِمٌ فَكَانَ عَبْدُ اللَّهِ بَعْدَ ذَلِكَ لاَ يَنَامُ مِنَ اللَّيْلِ إِلاَّ قَلِيلاً .
Ibn 'Umar reported that when a person saw anything in sleep during the lifetime of Allah's Messenger (may peace he upon him) he narrated it to Allah's Messenger, and I also had a longing that I should also see in a dream something which I should narrate to Allah's Apostle (ﷺ) and I was at that time an unmarried young man. I was sleeping in the mosque during the lifetime of Allah's Messenger (ﷺ) tl) at I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire, and, lo, it was built like the easing of a well and had two pillars like those of a well; and, lo, there were people in it whom I knew and I cried out:I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others, and said unto me: You need not fear I narrated this dream to llafsa and she narrated it to Allah's Messenger, whereupon Allah's Apostle said: Worthy is this man Abdullah, O that he would pray at night, and Silim added that Abdullah afterwards slept only but for a small part of the night
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُوسَى بْنُ خَالِدٍ، خَتَنُ الْفِرْيَابِيِّ عَنْ أَبِي إِسْحَاقَ الْفَزَارِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيتُ فِي الْمَسْجِدِ وَلَمْ يَكُنْ لِي أَهْلٌ فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّمَا انْطُلِقَ بِي إِلَى بِئْرٍ . فَذَكَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ .
Ibn Umar reported:I used to spend nights in the mosque and by that time I had no wife and children. I saw in a dream as if I am being taken to a well. I made a mention of it to Allah's Messenger (may peacebe upon him). The rest of the hadith is the same
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ، عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ " .
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:Allah has granted pardon to the tribe of Ghifar and to the tribe of Aslam Allah has granted safety and as for Usayya tribe, they disobeyed Allah and His Messenger
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَالْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ وَفِي حَدِيثِ صَالِحٍ وَأُسَامَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ذَلِكَ عَلَى الْمِنْبَرِ .
This hadith has been transmitted on the authority of Ibn Umar with a slight variation of wording (and the wording) that Allah's Messenger (ﷺ) said this on the pulpit
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ، ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَجِدُونَ النَّاسَ كَإِبِلٍ مِائَةٍ لاَ يَجِدُ الرَّجُلُ فِيهَا رَاحِلَةً " .
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:You would find people like one hundred camels and you would not find even one (camel) fit for riding
وَحَدَّثَنِيهِ نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ أَوْثَقَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ " .
This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. And Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:A woman was tormented because of a cat which she had tied and thus allowed it neither to eat or drink nor set it free so that it might eat the vermin of the earth
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ " .
Ibn Umar reported Allah's Messenger (ﷺ) as saying:Gabriel impressed upon me (the kind treatment) towards the neighbour (so much) that I thought as if he would soon confer upon him the (right) of inheritance
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُكَفِّنُ فِيهِ أَبَاهُ فَأَعْطَاهُ ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَقَامَ عُمَرُ فَأَخَذَ بِثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً وَسَأَزِيدُهُ عَلَى سَبْعِينَ " . قَالَ إِنَّهُ مُنَافِقٌ . فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ}
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (ﷺ) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (ﷺ) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (ﷺ) and said:Allah's Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah's Messenger (ﷺ) said: Allah has given me an option as He has said:" You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times" (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah's Messenger (ﷺ) offered prayer for him and Allah, the Exalted and Glorious, revealed this verse:" Do not offer prayer for any one of them at all and do not stand upon their graves for (offering prayer over them)" (ix)
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّاةِ الْعَائِرَةِ بَيْنَ الْغَنَمَيْنِ تَعِيرُ إِلَى هَذِهِ مَرَّةً وَإِلَى هَذِهِ مَرَّةً " .
Ibn Umar reported Allah's Apostle (ﷺ) as saying:The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ " تَكِرُّ فِي هَذِهِ مَرَّةً وَفِي هَذِهِ مَرَّةً " .
Ibn Umar reported Allah's Apostle (ﷺ) saying like this but with this change of words:" She sometimes finds a way in one flock and then in another flock
حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الْخَلِيلِ، الضُّبَعِيِّ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا لأَصْحَابِهِ " أَخْبِرُونِي عَنْ شَجَرَةٍ مَثَلُهَا مَثَلُ الْمُؤْمِنِ " . فَجَعَلَ الْقَوْمُ يَذْكُرُونَ شَجَرًا مِنْ شَجَرِ الْبَوَادِي . قَالَ ابْنُ عُمَرَ وَأُلْقِيَ فِي نَفْسِي أَوْ رُوعِيَ أَنَّهَا النَّخْلَةُ فَجَعَلْتُ أُرِيدُ أَنْ أَقُولَهَا فَإِذَا أَسْنَانُ الْقَوْمِ فَأَهَابُ أَنْ أَتَكَلَّمَ فَلَمَّا سَكَتُوا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ النَّخْلَةُ " .
Ibn Umar reported that Allah's Messenger (ﷺ) one day said to his Companions:Tell me about a tree which has resemblance with a believer. The people began to mention (different) trees of the forest. Ibn 'Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them (after they had expressed their views), Allah's Messenger (ﷺ) said: It Is the date-palm tree
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَخْبِرُونِي بِشَجَرَةٍ شِبْهِ أَوْ كَالرَّجُلِ الْمُسْلِمِ لاَ يَتَحَاتُّ وَرَقُهَا " . قَالَ إِبْرَاهِيمُ لَعَلَّ مُسْلِمًا قَالَ وَتُؤْتِي أُكُلَهَا . وَكَذَا وَجَدْتُ عِنْدَ غَيْرِي أَيْضًا وَلاَ تُؤْتِي أُكُلَهَا كُلَّ حِينٍ . قَالَ ابْنُ عُمَرَ فَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ لاَ يَتَكَلَّمَانِ فَكَرِهْتُ أَنْ أَتَكَلَّمَ أَوْ أَقُولَ شَيْئًا فَقَالَ عُمَرُ لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ كَذَا وَكَذَا .
Ibn Umar reported:We were'in the company of Allah's Messenger (ﷺ) that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have, however, seen [It does not bear fruit constantly]. Ibn Umar said: It crossed my mind that it could be the date-palm tree, but as I saw Aba Bakr and Umar observe silence, I did not deem it fit that I should speak or I should say something. 'Umar said: Had you said so, it would have been dearer to me than such and such thing
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا يَحْيَى، - يَعْنُونَ ابْنَ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم { يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ} قَالَ " يَقُومُ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ " . وَفِي رِوَايَةِ ابْنِ الْمُثَنَّى قَالَ " يَقُومُ النَّاسُ " . لَمْ يَذْكُرْ يَوْمَ .
Ibn 'Umar reported Allah's Apostle (ﷺ) as saying:When the people stand before Allah, the Lord of the worlds, each one of them would stand submerged into perspiration up to half of his ears, and there is no mention of the "day" in the hadith transmitted on the authority of Ibn Muthanni
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ يُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " .
Ibn 'Umar reported Allah's Messenger (ﷺ) as say- ing:When any one of you dies, he is shown his seat (in the Hereafter) morning and evening; if he is amongst the inmates of Paradise (he is shown the seat) from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell (he is shown the seat) from amongst the denizens of Hell, and it would be said to him: That is your seat until Allah raises you on the Day of Resurrection (and sends you to your proper seat)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا مَاتَ الرَّجُلُ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَالْجَنَّةُ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَالنَّارُ " . قَالَ " ثُمَّ يُقَالُ هَذَا مَقْعَدُكَ الَّذِي تُبْعَثُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " .
Ibn Umar reported that Allah's Apostle (ﷺ) said:When a person dies, he is shown his seat morning and evening. If he is one amongst the inmates of Paradise (he is shown his seat) in Paradise and if he is one amongst the denizens of Hell-Fire (he is shown his seat) in the Hell-Fire. Then it is said to him: That is your seat where you would be sent on the Day of Resurrection
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ مُسْتَقْبِلُ الْمَشْرِقِ يَقُولُ " أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ " .
Ibn 'Umar reported that he heard Allah's Messenger (ﷺ) as saying (in a state) that he had turned his face towards the east:Behold, turmoil would appear from this side, from where the horns of Satan would appear
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ، سَعِيدٍ كُلُّهُمْ عَنْ يَحْيَى الْقَطَّانِ، قَالَ الْقَوَارِيرِيُّ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ، عُمَرَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ عِنْدَ بَابِ حَفْصَةَ فَقَالَ بِيَدِهِ نَحْوَ الْمَشْرِقِ " الْفِتْنَةُ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ " . قَالَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا . وَقَالَ عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ فِي رِوَايَتِهِ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ بَابِ عَائِشَةَ .
Ibn `Umar reported that Allah's Messenger (ﷺ) stood by the door (of the apartment of) Hafsa and, pointing towards the east, he said:The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and `Ubaidullah b. Sa`id in his narration said: The Messenger of Allah (ﷺ) had been standing by the door of `A'isha
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ بَيْتِ عَائِشَةَ فَقَالَ " رَأْسُ الْكُفْرِ مِنْ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ " . يَعْنِي الْمَشْرِقَ .
Ibn Umar reported that Allah's Messenger (ﷺ) came out from the house of 'Aisha and said:It would be from this side that there would appear the height of unbelief, viz. where appear the horns of Satan, i.e. the east
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا إِسْحَاقُ، - يَعْنِي ابْنَ سُلَيْمَانَ - أَخْبَرَنَا حَنْظَلَةُ، قَالَ سَمِعْتُ سَالِمًا، يَقُولُ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُشِيرُ بِيَدِهِ نَحْوَ الْمَشْرِقِ وَيَقُولُ " هَا إِنَّ الْفِتْنَةَ هَا هُنَا هَا إِنَّ الْفِتْنَةَ هَا هُنَا " . ثَلاَثًا " حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ " .
Ibn Umar reported:I heard Allah's Messenger (ﷺ) as saying while pointing his hands towards the east: The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the horns of Satan
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَسَلَمَةُ بْنُ شَبِيبٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلاَمٌ . بِمَعْنَى حَدِيثِ يُونُسَ وَصَالِحٍ غَيْرَ أَنَّ عَبْدَ بْنَ حُمَيْدٍ لَمْ يَذْكُرْ حَدِيثَ ابْنِ عُمَرَ فِي انْطِلاَقِ النَّبِيِّ صلى الله عليه وسلم مَعَ أُبَىِّ بْنِ كَعْبٍ إِلَى النَّخْلِ .
Ibn 'Umar reported that Allah's Messenger (ﷺ) happened to pass by Ibn Sayyad along with his Companions including 'Umar b. Khattab as he was playing with children near the battlement of Bani Maghala and he was also a child by that time. The rest of the hadith is the same as narrated by Ibn Umar (in which there is a mention of) setting out of Allah's Apostle (ﷺ) along with Ubayy b. Ka'b towards the date-palm trees
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا عُبَيْدُ، اللَّهِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ الدَّجَّالَ بَيْنَ ظَهْرَانَىِ النَّاسِ فَقَالَ " إِنَّ اللَّهَ تَعَالَى لَيْسَ بِأَعْوَرَ . أَلاَ وَإِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِئَةٌ " .
Ibn Umar reported that Allah's Messenger (ﷺ). made a mention of Dajjal in the presence of the people and said:Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape
حَدَّثَنِي أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - عَنْ أَيُّوبَ، وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ عُقْبَةَ، كِلاَهُمَا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ خَطَبَ عُمَرُ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ أَلاَ وَإِنَّ الْخَمْرَ نَزَلَ تَحْرِيمُهَا يَوْمَ نَزَلَ وَهْىَ مِنْ خَمْسَةِ أَشْيَاءَ مِنَ الْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالزَّبِيبِ وَالْعَسَلِ . وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ وَثَلاَثَةُ أَشْيَاءَ وَدِدْتُ أَيُّهَا النَّاسُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَهِدَ إِلَيْنَا فِيهَا الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا .
Ibn 'Umar reported that Umar delivered a sermon on the pulpit of Allah's Messenger (ﷺ) and he praised Allah and lauded Him and then said:Now coming to the point. Behold I when the command pertaining to the prohibition of wine was revealed, it was prepared from five things: from wheat, barley, date, grape, honey; and wine is that which clouds the intellect; and O people, I wish Allah's Messenger (ﷺ) could have explained to us in (more) detail the laws pertaining to the inheritance of the grandfather, about one who dies leaving no issue, and some of the problems pertaining to interest
وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ إِدْرِيسَ، حَدَّثَنَا أَبُو حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ، عُمَرَ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ أَيُّهَا النَّاسُ فَإِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ وَهْىَ مِنْ خَمْسَةٍ مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ وَثَلاَثٌ أَيُّهَا النَّاسُ وَدِدْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَهِدَ إِلَيْنَا فِيهِنَّ عَهْدًا نَنْتَهِي إِلَيْهِ الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا .
Ibn 'Umar reported:I heard 'Umar b. Khattab delivering sermon on the pulpit ol Allah's messenger (ﷺ) and saying': Now, coming to the point, O people, there was revealed (the command pertaining to the prohibition of wine) and it was prepared (at that time) out of five things: grape, date, honey, wheat, barley, and wine is that which clouds the intellect, and, O people, I wish Allah's Messenger (ﷺ) had explained to us in greater detail three things: the inheritance of the grandfather, of one who dies without leaving any issue, and some of the problems of interest
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ رَجُلٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ حَاجَةً لاَ يَرْفَعُ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الأَرْضِ . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ السَّلاَمِ بْنُ حَرْبٍ عَنِ الأَعْمَشِ عَنْ أَنَسِ بْنِ مَالِكٍ وَهُوَ ضَعِيفٌ . قَالَ أَبُو عِيسَى الرَّمْلِيُّ حَدَّثَنَا أَحْمَدُ بْنُ الْوَلِيدِ حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا عَبْدُ السَّلاَمِ بِهِ .
Narrated Abdullah ibn Umar: When the Prophet (ﷺ) wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground. Abu DAwud said: This tradition has been transmitted by 'Abd al-Salam b. Harb on the authority of al-A'mash from Anas b. Malik. This chain of narrators is weak (because A'mash's hearing tradition from Anas b. Malik is not established)
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا عُمَرُ بْنُ سَعْدٍ، عَنْ سُفْيَانَ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَرَّ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ ابْنِ عُمَرَ وَغَيْرِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَيَمَّمَ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلاَمَ .
Narrated Ibn 'Umar : A man passed by the Prophet (sal Allaahu alayhi wa sallam ) while he was urinating, and saluted him. The Prophet (sal Allaahu alayhi wa sallam) did not return the salutation to him. Abu Dawud said : It is narrated on the authority of Ibn 'Umar that the Prophet (sal Allaahu alayhi wa sallam) performed tayammum, then he returned the salutation to the man
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ، - قَالَ أَبُو دَاوُدَ وَأَنَا لِحَدِيثِ ابْنِ يَحْيَى، أَتْقَنُ - عَنْ غُطَيْفٍ، - وَقَالَ مُحَمَّدٌ عَنْ أَبِي غُطَيْفٍ الْهُذَلِيِّ، - قَالَ كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَلَمَّا نُودِيَ بِالظُّهْرِ تَوَضَّأَ فَصَلَّى فَلَمَّا نُودِيَ بِالْعَصْرِ تَوَضَّأَ فَقُلْتُ لَهُ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ تَوَضَّأَ عَلَى طُهْرٍ كَتَبَ اللَّهُ لَهُ عَشْرَ حَسَنَاتٍ " . قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثُ مُسَدَّدٍ وَهُوَ أَتَمُّ .
Narrated Abdullah ibn Umar: AbuGhutayf al-Hudhali reported: I was in the company of Ibn Umar. When the call was made for the noon (zuhr) prayer, he performed ablution and said the prayer. When the call for the afternoon ('asr) prayer was made, he again performed ablution. Thus I asked him (about the reason of performing ablution). He replied: The Messenger of Allah (ﷺ) said: For a man who performs ablution in a state of purity, ten virtuous deeds will be recorded (in his favour). AbuDawud said: This is the tradition narrated by Musaddad, and it is more perfect
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَالْحَسَنُ بْنُ عَلِيٍّ، وَغَيْرُهُمْ، قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ فَقَالَ صلى الله عليه وسلم " إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ " . قَالَ أَبُو دَاوُدَ وَهَذَا لَفْظُ ابْنِ الْعَلاَءِ وَقَالَ عُثْمَانُ وَالْحَسَنُ بْنُ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ . قَالَ أَبُو دَاوُدَ وَهُوَ الصَّوَابُ .
Narrated Abdullah ibn Umar: The Prophet (ﷺ), was asked about water (in desert country) and what is frequented by animals and wild beasts. He replied: When there is enough water to fill two pitchers, it bears no impurity
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ مُسَدَّدٌ - مِنَ الإِنَاءِ الْوَاحِدِ جَمِيعًا .
Narrated Ibn 'Umar: The males and females during the time of the Apostle of Allaah ( sal Allahu alayhi wa sallam ) used to perform the ablution from one vessel together. The wordings "from one vessel" occur in the version of Musaddad
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَتِ الصَّلاَةُ خَمْسِينَ وَالْغُسْلُ مِنَ الْجَنَابَةِ سَبْعَ مِرَارٍ وَغَسْلُ الْبَوْلِ مِنَ الثَّوْبِ سَبْعَ مِرَارٍ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْأَلُ حَتَّى جُعِلَتِ الصَّلاَةُ خَمْسًا وَالْغُسْلُ مِنَ الْجَنَابَةِ مَرَّةً وَغَسْلُ الْبَوْلِ مِنَ الثَّوْبِ مَرَّةً .
Narrated Abdullah ibn Umar: There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory). The Apostle of Allah (ﷺ) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى الْبُرُلُّسِيُّ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، عَنِ ابْنِ الْهَادِ، أَنَّ نَافِعًا، حَدَّثَهُ عَنِ ابْنِ عُمَرَ، قَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ ثُمَّ مَسَحَ وَجْهَهُ وَيَدَيْهِ ثُمَّ رَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الرَّجُلِ السَّلاَمَ .
Ibn 'Umar said:The Messenger of Allah (ﷺ) came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah (ﷺ) did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the man's salutation
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ ابْنُ عُمَرَ كُنْتُ أَبِيتُ فِي الْمَسْجِدِ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُنْتُ فَتًى شَابًّا عَزَبًا وَكَانَتِ الْكِلاَبُ تَبُولُ وَتُقْبِلُ وَتُدْبِرُ فِي الْمَسْجِدِ فَلَمْ يَكُونُوا يَرُشُّونَ شَيْئًا مِنْ ذَلِكَ .
Ibn 'Umar said:I used to sleep in the mosque in the lifetime of the Messenger of Allah (ﷺ) when I was young and bachelor. The dogs would urinate frequently visit the mosque, and no one would sprinkle over it
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " . قَالَ أَبُو دَاوُدَ وَقَالَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ " أُتِرَ " . وَاخْتُلِفَ عَلَى أَيُّوبَ فِيهِ وَقَالَ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " وُتِرَ " .
Ibn 'Umar reported the Messenger of Allah (ﷺ) as saying:Anyone who loses his 'Asr prayer is like a person whose family has perished and whose property has been plundered. Abu Dawud said: 'Abd Allah b. 'Umar narrated the word utira (instead of wutira, meaning perished). The dispute on this point goes back to Ayyub. Al-Zuhri reported from Salim on the authority of this father from the Prophet (ﷺ) the word 'wutira
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، أَنَّ مَسْجِدَ النَّبِيِّ، صلى الله عليه وسلم كَانَتْ سَوَارِيهِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ جُذُوعِ النَّخْلِ أَعْلاَهُ مُظَلَّلٌ بِجَرِيدِ النَّخْلِ ثُمَّ إِنَّهَا نَخِرَتْ فِي خِلاَفَةِ أَبِي بَكْرٍ فَبَنَاهَا بِجُذُوعِ النَّخْلِ وَبِجَرِيدِ النَّخْلِ ثُمَّ إِنَّهَا نَخِرَتْ فِي خِلاَفَةِ عُثْمَانَ فَبَنَاهَا بِالآجُرِّ فَلَمْ تَزَلْ ثَابِتَةً حَتَّى الآنَ .
Ibn 'Umar reported:The pillars of the mosque of the Prophet (ﷺ) during the life time of the Messenger of Allah (ﷺ) were made of the trunks of the palm-tree; they covered from the above by twigs of the palm-tree; they decayed during the caliphate of Abu Bakr. He built it afresh with trunks and twigs of the palm-tree. But they again decayed during the caliphate of 'Uthman. He, therefore, built it with bricks. That survives until today
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، وَأَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ تَرَكْنَا هَذَا الْبَابَ لِلنِّسَاءِ " . قَالَ نَافِعٌ فَلَمْ يَدْخُلْ مِنْهُ ابْنُ عُمَرَ حَتَّى مَاتَ . وَقَالَ غَيْرُ عَبْدِ الْوَارِثِ قَالَ عُمَرُ وَهُوَ أَصَحُّ .
Ibn 'Umar reported the Messenger of Allah (ﷺ) as saying:If we left this door for women (it would have been better). Nafi' said: Ibn 'Umar did not enter (the door) until his death. The other except 'Abd al-Warith said: This was said by 'Umar (and not by Ibn 'Umar) and that is more correct
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمًا إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى النَّاسِ ثُمَّ حَكَّهَا قَالَ وَأَحْسِبُهُ قَالَ فَدَعَا بِزَعْفَرَانٍ فَلَطَّخَهُ بِهِ وَقَالَ " إِنَّ اللَّهَ قِبَلَ وَجْهِ أَحَدِكُمْ إِذَا صَلَّى فَلاَ يَبْزُقْ بَيْنَ يَدَيْهِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ وَعَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ نَافِعٍ وَمَالِكٌ وَعُبَيْدُ اللَّهِ وَمُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ نَحْوَ حَمَّادٍ إِلاَّ أَنَّهُ لَمْ يَذْكُرُوا الزَّعْفَرَانَ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ وَأَثْبَتَ الزَّعْفَرَانَ فِيهِ وَذَكَرَ يَحْيَى بْنُ سُلَيْمٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ الْخَلُوقَ .
Ibn ‘Umar reported:One day while the Messenger of Allah(ﷺ)was giving sermon he suddenly saw phlegm on the wall towards the qiblah(the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ أَبَا جَعْفَرٍ، يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى، عَنِ ابْنِ عُمَرَ، قَالَ إِنَّمَا كَانَ الأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَرَّتَيْنِ مَرَّتَيْنِ وَالإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّهُ يَقُولُ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ فَإِذَا سَمِعْنَا الإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلاَةِ . قَالَ شُعْبَةُ وَلَمْ أَسْمَعْ مِنْ أَبِي جَعْفَرٍ غَيْرَ هَذَا الْحَدِيثِ .
Narrated Abdullah ibn Umar: The words of adhan were pronounced from the time of the Messenger of Allah (ﷺ) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَدَاوُدُ بْنُ شَبِيبٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ بِلاَلاً، أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَرْجِعَ فَيُنَادِيَ " أَلاَ إِنَّ الْعَبْدَ قَدْ نَامَ أَلاَ إِنَّ الْعَبْدَ قَدْ نَامَ " . زَادَ مُوسَى فَرَجَعَ فَنَادَى أَلاَ إِنَّ الْعَبْدَ نَامَ . قَالَ أَبُو دَاوُدَ وَهَذَا الْحَدِيثُ لَمْ يَرْوِهِ عَنْ أَيُّوبَ إِلاَّ حَمَّادُ بْنُ سَلَمَةَ .
Narrated Abdullah ibn Umar: Bilal made a call to prayer before the break of dawn; the Prophet (ﷺ), therefore, commanded him to return and make a call: Lo! the servant of Allah (i.e. I) had slept (hence this mistake). The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept. Abu Dawud said: This tradition has been narrated by al-Darawardi from 'Ubaid Allah on the authority of Ibn 'Umar saying: There was a mu'adhdhin of 'Umar, named Mas'ud. He then narrated the rest of the tradition. This version is more correct than that one
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو يَحْيَى الْقَتَّاتُ، عَنْ مُجَاهِدٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ فَثَوَّبَ رَجُلٌ فِي الظُّهْرِ أَوِ الْعَصْرِ قَالَ اخْرُجْ بِنَا فَإِنَّ هَذِهِ بِدْعَةٌ .
Narrated Abdullah ibn Umar: Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer (after the adhan had been called). He said: Go out with us (from this mosque) because this is an innovation (in religion)
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَمْنَعُوا إِمَاءَ اللَّهِ مَسَاجِدَ اللَّهِ " .
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying; Do not prevent the female servant your women from visiting the mosques of Allah
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْعَوَّامُ بْنُ حَوْشَبٍ، حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ " .
Ibn ‘Umar reported the Messenger of Allah (ﷺ) as saying; Do not prevent your women from visiting the mosque; but their houses are better for them (for praying)
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ تَرَكْنَا هَذَا الْبَابَ لِلنِّسَاءِ " . قَالَ نَافِعٌ فَلَمْ يَدْخُلْ مِنْهُ ابْنُ عُمَرَ حَتَّى مَاتَ . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ نَافِعٍ قَالَ قَالَ عُمَرُ وَهَذَا أَصَحُّ .
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying :if we reserve this door for women (it would be better). Nafi' said: Ibn ‘Umar did not enter through it( the door) till he died. Abu Dawud said: This tradition has been narrated though a different chain of transmitters by 'Umar. And this is more correct
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُسَيْنٌ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، - يَعْنِي مَوْلَى مَيْمُونَةَ - قَالَ أَتَيْتُ ابْنَ عُمَرَ عَلَى الْبَلاَطِ وَهُمْ يُصَلُّونَ فَقُلْتُ أَلاَ تُصَلِّي مَعَهُمْ قَالَ قَدْ صَلَّيْتُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ تُصَلُّوا صَلاَةً فِي يَوْمٍ مَرَّتَيْنِ " .
Narrated Abdullah ibn Umar: Sulayman, the freed slave of Maymunah, said: I came to Ibn Umar at Bilat (a place in Medina) while the people were praying. I said: Do you not pray along with them? He said: I heard the Messenger of Allah (ﷺ) say: Do not say a prayer twice in a day
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ، ح وَحَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ الأَوَّلُونَ نَزَلُوا الْعَصْبَةَ قَبْلَ مَقْدَمِ النَّبِيِّ صلى الله عليه وسلم فَكَانَ يَؤُمُّهُمْ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَكَانَ أَكْثَرَهُمْ قُرْآنًا . زَادَ الْهَيْثَمُ وَفِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الأَسَدِ .
Ibn ‘Umar said:when the first emigrants came (to Madina), they stayed at al-‘Asbah (a place near Madina) before the advent of the Messenger of Allah (ﷺ). Salim, the client of Abu Hudhaifah, acted as their imam, as he knew the Qur’an better than all of them, al-Haitham(the narrator) added: and ‘Umar b. al-Khattab and Abu Salamah b. ‘Abd al-Asad were among them
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ غَانِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، عَنْ عِمْرَانَ بْنِ عَبْدٍ الْمَعَافِرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ " ثَلاَثَةٌ لاَ يَقْبَلُ اللَّهُ مِنْهُمْ صَلاَةً مَنْ تَقَدَّمَ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَرَجُلٌ أَتَى الصَّلاَةَ دِبَارًا " . وَالدِّبَارُ أَنْ يَأْتِيَهَا بَعْدَ أَنْ تَفُوتَهُ " وَرَجُلٌ اعْتَبَدَ مُحَرَّرَهُ " .
Narrated Abdullah ibn Umar: The Prophet (ﷺ) said: There are three types of people whose prayer is not accepted by Allah: One who goes in front of people when they do not like him; a man who comes dibaran, which means that he comes to it too late; and a man who takes into slavery an emancipated male or female slave
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ قَالَ عُمَرُ رضى الله عنه " إِذَا كَانَ لأَحَدِكُمْ ثَوْبَانِ فَلْيُصَلِّ فِيهِمَا فَإِنْ لَمْ يَكُنْ إِلاَّ ثَوْبٌ وَاحِدٌ فَلْيَتَّزِرْ بِهِ وَلاَ يَشْتَمِلِ اشْتِمَالَ الْيَهُودِ " .
Ibn ‘Umar reported the Messenger of Allah (ﷺ) as saying, or reported ‘Umar as saying (the narrator is doubtful):if one of you has two (piece of) cloth, he should pray in them; if he has a single (piece of) cloth, he should use it as a wrapper, and should not hang it upon the shoulder like the Jews