Hadith
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، أَنَسٌ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ فِي الْحَجِّ أَوِ الْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ سَعَى ثَلاَثَةَ أَطْوَافٍ، وَمَشَى أَرْبَعَةً، ثُمَّ سَجَدَ سَجْدَتَيْنِ، ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Narrated `Abdullah bin `Umar:When Allah's Messenger (ﷺ) performed Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two rak`at and then performed Tawaf between Safa and Marwa
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا طَافَ بِالْبَيْتِ الطَّوَافَ الأَوَّلَ يَخُبُّ ثَلاَثَةَ أَطْوَافٍ، وَيَمْشِي أَرْبَعَةً، وَأَنَّهُ كَانَ يَسْعَى بَطْنَ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Narrated Ibn `Umar:When the Prophet (ﷺ) performed the Tawaf of the Ka`ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage
وَقَالَ لِي عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنَا قَالَ أَخْبَرَنِي عَطَاءٌ، إِذْ مَنَعَ ابْنُ هِشَامٍ النِّسَاءَ الطَّوَافَ مَعَ الرِّجَالِ قَالَ كَيْفَ يَمْنَعُهُنَّ، وَقَدْ طَافَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم مَعَ الرِّجَالِ قُلْتُ أَبَعْدَ الْحِجَابِ أَوْ قَبْلُ قَالَ إِي لَعَمْرِي لَقَدْ أَدْرَكْتُهُ بَعْدَ الْحِجَابِ. قُلْتُ كَيْفَ يُخَالِطْنَ الرِّجَالَ قَالَ لَمْ يَكُنَّ يُخَالِطْنَ كَانَتْ عَائِشَةُ ـ رضى الله عنها ـ تَطُوفُ حَجْرَةً مِنَ الرِّجَالِ لاَ تُخَالِطُهُمْ، فَقَالَتِ امْرَأَةٌ انْطَلِقِي نَسْتَلِمْ يَا أُمَّ الْمُؤْمِنِينَ. قَالَتْ {انْطَلِقِي} عَنْكِ. وَأَبَتْ. {وَكُنَّ} يَخْرُجْنَ مُتَنَكِّرَاتٍ بِاللَّيْلِ، فَيَطُفْنَ مَعَ الرِّجَالِ، وَلَكِنَّهُنَّ كُنَّ إِذَا دَخَلْنَ الْبَيْتَ قُمْنَ حَتَّى يَدْخُلْنَ وَأُخْرِجَ الرِّجَالُ، وَكُنْتُ آتِي عَائِشَةَ أَنَا وَعُبَيْدُ بْنُ عُمَيْرٍ وَهِيَ مُجَاوِرَةٌ فِي جَوْفِ ثَبِيرٍ. قُلْتُ وَمَا حِجَابُهَا قَالَ هِيَ فِي قُبَّةٍ تُرْكِيَّةٍ لَهَا غِشَاءٌ، وَمَا بَيْنَنَا وَبَيْنَهَا غَيْرُ ذَلِكَ، وَرَأَيْتُ عَلَيْهَا دِرْعًا مُوَرَّدًا.
Ibn Juraij said, " `Ata informed us that when Ibn Hisham forbade women to perform Tawaf with men he said to him, 'How do you forbid them while the wives of the Prophet (ﷺ) used to perform Tawaf with the men?' I said, 'Was this before decreeing of the use of the veil or after it? `Ata took an oath and said, 'I saw it after the order of veil.' I said, 'How did they mix with the men?' `Ata said, 'The women never mixed with the men, and `A'ishah used to perform Tawaf separately and never mixed with men. Once it happened that `A'ishah was performing the Tawaf, and a woman said to her, 'O Mother of believers! Let us touch the Black stone.' `A'ishah said to her, 'Go yourself,' and she herself refused to do so. The wives of the Prophet (ﷺ) used to come out in night, in disguise and used to perform Tawaf with men. But whenever they intended to enter the Ka`bah, they would stay outside till the men had gone out. I and `Ubaid bin `Umair used to visit `A'ishah while she was residing at Jauf Thabir." I asked, "What was her veil?" `Ata said, "She was wearing an old Turkish veil, and that was the only thing (veil) which was screen between us and her. I saw a pink cover on her
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي. فَقَالَ " طُوفِي مِنْ وَرَاءِ النَّاسِ، وَأَنْتِ رَاكِبَةٌ ". فَطُفْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ، وَهْوَ يَقْرَأُ {وَالطُّورِ * وَكِتَابٍ مَسْطُورٍ}
Narrated Um Salama:(the wife of the Prophet) I informed Allah's Messenger (ﷺ) that I was ill. So he said, "Perform the Tawaf while riding behind the people." I did so, and at that time the Prophet (ﷺ) was praying beside the Ka`ba and reciting Surat-at-Tur
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ طَاوُسًا، أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِإِنْسَانٍ رَبَطَ يَدَهُ إِلَى إِنْسَانٍ بِسَيْرٍ، أَوْ بِخَيْطٍ، أَوْ بِشَىْءٍ غَيْرِ ذَلِكَ، فَقَطَعَهُ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ، ثُمَّ قَالَ " قُدْهُ بِيَدِهِ ".
Narrated Ibn `Abbas:While the Prophet (ﷺ) was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet (ﷺ) cut it with his own hands and said, "Lead him by the hand
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَطُوفُ بِالْكَعْبَةِ بِزِمَامٍ أَوْ غَيْرِهِ فَقَطَعَهُ.
Narrated Ibn `Abbas:The Prophet (ﷺ) saw a man performing Tawaf of the Ka`ba tied with a string or something else. So the Prophet cut that string
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ يُونُسُ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ـ رضى الله عنه ـ بَعَثَهُ فِي الْحَجَّةِ الَّتِي أَمَّرَهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ حَجَّةِ الْوَدَاعِ يَوْمَ النَّحْرِ فِي رَهْطٍ يُؤَذِّنُ فِي النَّاسِ " أَلاَ لاَ يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلاَ يَطُوفُ بِالْبَيْتِ عُرْيَانٌ ".
Narrated Abu Huraira:In the year prior to the last Hajj of the Prophet (ﷺ) when Allah's Messenger (ﷺ) made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Ka`ba.' (See Hadith No. 365 Vol)
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَأَلْنَا ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَيَقَعُ الرَّجُلُ عَلَى امْرَأَتِهِ فِي الْعُمْرَةِ قَبْلَ أَنْ يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، ثُمَّ صَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}. قَالَ وَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ فَقَالَ لاَ يَقْرَبِ امْرَأَتَهُ حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Narrated `Amr:We asked Ibn `Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's Messenger (ﷺ) arrived (in Mecca) and circumambulated the Ka`ba seven times, then offered two rak`at behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa." Ibn `Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir bin `Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، فَطَافَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يَقْرَبِ الْكَعْبَةَ بَعْدَ طَوَافِهِ بِهَا حَتَّى رَجَعَ مِنْ عَرَفَةَ.
Narrated Ibn `Abbas:The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and Sa`i between Safa and Marwa, but he did not go near the Ka`ba after his Tawaf till he returned from `Arafat
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. وَحَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ حَدَّثَنَا أَبُو مَرْوَانَ يَحْيَى بْنُ أَبِي زَكَرِيَّاءَ الْغَسَّانِيُّ عَنْ هِشَامٍ عَنْ عُرْوَةَ عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهْوَ بِمَكَّةَ، وَأَرَادَ الْخُرُوجَ، وَلَمْ تَكُنْ أُمُّ سَلَمَةَ طَافَتْ بِالْبَيْتِ وَأَرَادَتِ الْخُرُوجَ، فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أُقِيمَتْ صَلاَةُ الصُّبْحِ فَطُوفِي عَلَى بَعِيرِكِ، وَالنَّاسُ يُصَلُّونَ ". فَفَعَلَتْ ذَلِكَ، فَلَمْ تُصَلِّ حَتَّى خَرَجَتْ.
Narrated Um Salama:(the wife of the Prophet) I informed Allah's Messenger (ﷺ) (about my illness). (Through other sub-narrators, Um Salama narrated that when Allah's Messenger (ﷺ) was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Ka`ba (and after listening to her). The Prophet (ﷺ) said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two rak`at of Tawaf until she came out of the Mosque
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ خَرَجَ إِلَى الصَّفَا، وَقَدْ قَالَ اللَّهُ تَعَالَى {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}.
Narrated Ibn `Umar:The Prophet (ﷺ) reached Mecca, circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's Apostle you have a good example
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ الْبَصْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَبِيبٍ، عَنْ عَطَاءٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نَاسًا، طَافُوا بِالْبَيْتِ بَعْدَ صَلاَةِ الصُّبْحِ، ثُمَّ قَعَدُوا إِلَى الْمُذَكِّرِ، حَتَّى إِذَا طَلَعَتِ الشَّمْسُ قَامُوا يُصَلُّونَ فَقَالَتْ عَائِشَةُ ـ رضى الله عنها ـ قَعَدُوا حَتَّى إِذَا كَانَتِ السَّاعَةُ الَّتِي تُكْرَهُ فِيهَا الصَّلاَةُ قَامُوا يُصَلُّونَ.
Narrated `Urwa from Aisha:Some people performed Tawaf (of the Ka`ba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer. Then Aisha commented, "Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنِ الصَّلاَةِ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا.
Narrated `Abdullah:I heard the Prophet (ﷺ) forbidding the offering of prayers at the time of sunrise and sunset
حَدَّثَنِي الْحَسَنُ بْنُ مُحَمَّدٍ ـ هُوَ الزَّعْفَرَانِيُّ ـ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ، قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ ـ رضى الله عنهما ـ يَطُوفُ بَعْدَ الْفَجْرِ، وَيُصَلِّي رَكْعَتَيْنِ. قَالَ عَبْدُ الْعَزِيزِ وَرَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ يُصَلِّي رَكْعَتَيْنِ بَعْدَ الْعَصْرِ، وَيُخْبِرُ أَنَّ عَائِشَةَ ـ رضى الله عنها ـ حَدَّثَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَدْخُلْ بَيْتَهَا إِلاَّ صَلاَّهُمَا.
Narrated Abida bin Humaid:`Abdul, `Aziz bin Rufa`i said, "I saw `Abdullah bin Az-Zubair performing Tawaf of the Ka`ba after the morning prayer then offering the two rak`at prayer." `Abdul `Aziz added, "I saw `Abdullah bin Az-Zubair offering a two rak`at prayer after the `Asr prayer." He informed me that Aisha told him that the Prophet (ﷺ) used to offer those two rak`at whenever he entered her house
حَدَّثَنِي إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَافَ بِالْبَيْتِ، وَهْوَ عَلَى بَعِيرٍ، كُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ بِشَىْءٍ فِي يَدِهِ وَكَبَّرَ.
Narrated Ibn `Abbas:Allah's Messenger (ﷺ) performed Tawaf (of the Ka`ba) riding a camel (at that time the Prophet (ﷺ) had a foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي. فَقَالَ " طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ ". فَطُفْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي إِلَى جَنْبِ الْبَيْتِ، وَهْوَ يَقْرَأُ بِالطُّورِ وَكِتَابٍ مَسْطُورٍ.
Narrated Um Salama:I informed Allah's Messenger (ﷺ) that I was sick. He said, "Perform Tawaf (of the Ka`ba) while riding behind the people." So, I performed the Tawaf while Allah's Messenger (ﷺ) was offering the prayer beside the Ka`ba and was reciting Surat-at-Tur
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ اسْتَأْذَنَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ـ رضى الله عنه ـ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ، فَأَذِنَ لَهُ.
Narrated Ibn `Umar:Al `Abbas bin `Abdul-Muttalib asked the permission of Allah's Messenger (ﷺ) to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet (ﷺ) permitted him
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ إِلَى السِّقَايَةِ، فَاسْتَسْقَى، فَقَالَ الْعَبَّاسُ يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ، فَأْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشَرَابٍ مِنْ عِنْدِهَا. فَقَالَ " اسْقِنِي ". قَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ. قَالَ " اسْقِنِي ". فَشَرِبَ مِنْهُ، ثُمَّ أَتَى زَمْزَمَ، وَهُمْ يَسْقُونَ وَيَعْمَلُونَ فِيهَا، فَقَالَ " اعْمَلُوا، فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ ـ ثُمَّ قَالَ ـ لَوْلاَ أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ ". ـ يَعْنِي عَاتِقَهُ ـ وَأَشَارَ إِلَى عَاتِقِهِ.
Narrated Ibn `Abbas:Allah's Messenger (ﷺ) came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Messenger (ﷺ) ." Allah's Messenger (ﷺ) said, "Give me water to drink." Al-Abbas said, "O Allah's Messenger (ﷺ)! The people put their hands in it." Allah's Messenger (ﷺ) again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet (ﷺ) then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet (ﷺ) pointed to his shoulder
وَقَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَنَسُ بْنُ مَالِكٍ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فُرِجَ سَقْفِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ، ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ إِلَى السَّمَاءِ الدُّنْيَا. قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ الدُّنْيَا افْتَحْ. قَالَ مَنْ هَذَا قَالَ جِبْرِيلُ ".
Narrated Anas bin Malik that Abu Dhar said:Allah's Messenger (ﷺ) said, "The roof of my house was made open while I was at Makkah (on the night of Mi'raj) and Jibril descended. He opened up my chest and washed it with the water of Zamzam. Then he brought the golden tray full of Wisdom and Belief and poured it in my chest and then closed it. Then he took hold of my hand and ascended to the nearest heaven. Jibril told the gatekeeper of the nearest heaven to open the gate. The gatekeeper asked, "Who is it?" Jibril replied, "I am Jibril." (See Hadith No. 349 Vol)
حَدَّثَنَا مُحَمَّدٌ ـ هُوَ ابْنُ سَلاَمٍ ـ أَخْبَرَنَا الْفَزَارِيُّ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ حَدَّثَهُ قَالَ سَقَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ. قَالَ عَاصِمٌ فَحَلَفَ عِكْرِمَةُ مَا كَانَ يَوْمَئِذٍ إِلاَّ عَلَى بَعِيرٍ.
Narrated Ibn `Abbas:I gave Zamzam water to Allah's Messenger (ﷺ) and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet (ﷺ) had not been standing but riding a camel
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ، فَأَهْلَلْنَا بِعُمْرَةٍ، ثُمَّ قَالَ " مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهِلَّ بِالْحَجِّ وَالْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا ". فَقَدِمْتُ مَكَّةَ، وَأَنَا حَائِضٌ، فَلَمَّا قَضَيْنَا حَجَّنَا أَرْسَلَنِي مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَاعْتَمَرْتُ، فَقَالَ صلى الله عليه وسلم " هَذِهِ مَكَانَ عُمْرَتِكِ ". فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ، ثُمَّ حَلُّوا، ثُمَّ طَافُوا طَوَافًا آخَرَ، بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى، وَأَمَّا الَّذِينَ جَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ طَافُوا طَوَافًا وَاحِدًا.
Narrated `Aisha:We set out with Allah's Messenger (ﷺ) in the year of his Last Hajj and we intended (the Ihram) for `Umra. Then the Prophet (ﷺ) said, "Whoever has a Hadi with him should assume Ihram for both Hajj and `Umra, and should not finish it till he performs both of them (Hajj and `Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet (ﷺ) sent me with `Abdur-Rahman to Tan`im and I performed the `Umra. The Prophet (ﷺ) said, "This is in lieu of your missed `Umra." Those who had assumed Ihram for `Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed Ihram for Hajj and `Umra together ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa)
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ دَخَلَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، وَظَهْرُهُ فِي الدَّارِ، فَقَالَ إِنِّي لاَ آمَنُ أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ، فَيَصُدُّوكَ عَنِ الْبَيْتِ، فَلَوْ أَقَمْتَ. فَقَالَ قَدْ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ، فَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ أَفْعَلُ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} ثُمَّ قَالَ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا. قَالَ ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا.
Narrated Nafi`:`Abdullah bin `Abdullah bin `Umar and his riding animal entered the house of Ibn `Umar. He (the son of Ibn `Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka`ba. I suggest that you should stay here." Ibn `Umar said, "Once Allah's Messenger (ﷺ) set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka`ba. So, if the people intervened between me and the Ka`ba, I would do the same as Allah's Messenger (ﷺ) had done . . . "Verily, in Allah's Messenger (ﷺ) you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with `Umra." After arriving at Mecca, Ibn `Umar performed one Tawaf only (between Safa and Marwa)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ. فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ، وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ. فَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} إِذًا أَصْنَعَ كَمَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم، إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً. ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي. وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ وَلَمْ يَزِدْ عَلَى ذَلِكَ، فَلَمْ يَنْحَرْ، وَلَمْ يَحِلَّ مِنْ شَىْءٍ حَرُمَ مِنْهُ، وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ حَتَّى كَانَ يَوْمُ النَّحْرِ، فَنَحَرَ وَحَلَقَ، وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ، وَالْعُمْرَةِ بِطَوَافِهِ الأَوَّلِ. وَقَالَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم.
Narrated Nafi`:Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in Allah's Messenger (ﷺ) you have a good example. (And if it happened as you say) then I would do the same as Allah's Messenger (ﷺ) had done. I make you witness that I have decided to perform `Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Messenger (ﷺ) did the same
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ الْقُرَشِيِّ، أَنَّهُ سَأَلَ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ قَدْ حَجَّ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْنِي عَائِشَةُ ـ رضى الله عنها ـ أَنَّهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً، ثُمَّ حَجَّ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً. ثُمَّ عُمَرُ ـ رضى الله عنه ـ مِثْلُ ذَلِكَ. ثُمَّ حَجَّ عُثْمَانُ ـ رضى الله عنه ـ فَرَأَيْتُهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللَّهِ بْنُ عُمَرَ، ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ، فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ عُمَرَ ثُمَّ لَمْ يَنْقُضْهَا عُمْرَةً، وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ فَلاَ يَسْأَلُونَهُ، وَلاَ أَحَدٌ مِمَّنْ مَضَى، مَا كَانُوا يَبْدَءُونَ بِشَىْءٍ حَتَّى يَضَعُوا أَقْدَامَهُمْ مِنَ الطَّوَافِ بِالْبَيْتِ، ثُمَّ لاَ يَحِلُّونَ، وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي، حِينَ تَقْدَمَانِ لاَ تَبْتَدِئَانِ بِشَىْءٍ أَوَّلَ مِنَ الْبَيْتِ، تَطُوفَانِ بِهِ، ثُمَّ لاَ تَحِلاَّنِ. وَقَدْ أَخْبَرَتْنِي أُمِّي، أَنَّهَا أَهَلَّتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ، فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا.
Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ﷺ) ). `Urwa replied, "Aisha narrated, 'When the Prophet (ﷺ) reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their Ihram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed Ihram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ عُرْوَةُ سَأَلْتُ عَائِشَةَ ـ رضى الله عنها ـ فَقُلْتُ لَهَا أَرَأَيْتِ قَوْلَ اللَّهِ تَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} فَوَاللَّهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لاَ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ. قَالَتْ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ لَوْ كَانَتْ كَمَا أَوَّلْتَهَا عَلَيْهِ كَانَتْ لاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَتَطَوَّفَ بِهِمَا، وَلَكِنَّهَا أُنْزِلَتْ فِي الأَنْصَارِ، كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَهَا عِنْدَ الْمُشَلَّلِ، فَكَانَ مَنْ أَهَلَّ يَتَحَرَّجُ أَنْ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا أَسْلَمُوا سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ قَالُوا يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا نَتَحَرَّجُ أَنْ نَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} الآيَةَ. قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ وَقَدْ سَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم الطَّوَافَ بَيْنَهُمَا، فَلَيْسَ لأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بَيْنَهُمَا. ثُمَّ أَخْبَرْتُ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، فَقَالَ إِنَّ هَذَا لَعِلْمٌ مَا كُنْتُ سَمِعْتُهُ، وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ، يَذْكُرُونَ أَنَّ النَّاسَ إِلاَّ مَنْ ذَكَرَتْ عَائِشَةُ مِمَّنْ كَانَ يُهِلُّ بِمَنَاةَ، كَانُوا يَطُوفُونَ كُلُّهُمْ بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا ذَكَرَ اللَّهُ تَعَالَى الطَّوَافَ بِالْبَيْتِ، وَلَمْ يَذْكُرِ الصَّفَا وَالْمَرْوَةَ فِي الْقُرْآنِ قَالُوا يَا رَسُولَ اللَّهِ كُنَّا نَطُوفُ بِالصَّفَا وَالْمَرْوَةِ، وَإِنَّ اللَّهَ أَنْزَلَ الطَّوَافَ بِالْبَيْتِ، فَلَمْ يَذْكُرِ الصَّفَا فَهَلْ عَلَيْنَا مِنْ حَرَجٍ أَنْ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} الآيَةَ. قَالَ أَبُو بَكْرٍ فَأَسْمَعُ هَذِهِ الآيَةَ نَزَلَتْ فِي الْفَرِيقَيْنِ كِلَيْهِمَا فِي الَّذِينَ كَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بِالْجَاهِلِيَّةِ بِالصَّفَا وَالْمَرْوَةِ، وَالَّذِينَ يَطُوفُونَ ثُمَّ تَحَرَّجُوا أَنْ يَطُوفُوا بِهِمَا فِي الإِسْلاَمِ مِنْ أَجْلِ أَنَّ اللَّهَ تَعَالَى أَمَرَ بِالطَّوَافِ بِالْبَيْتِ، وَلَمْ يَذْكُرِ الصَّفَا حَتَّى ذَكَرَ ذَلِكَ بَعْدَ مَا ذَكَرَ الطَّوَافَ بِالْبَيْتِ.
Narrated `Urwa:I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume Ihram for worshipping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Messenger (ﷺ) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume Ihram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Messenger (ﷺ)! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا طَافَ الطَّوَافَ الأَوَّلَ خَبَّ ثَلاَثًا وَمَشَى أَرْبَعًا، وَكَانَ يَسْعَى بَطْنَ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ. فَقُلْتُ لِنَافِعٍ أَكَانَ عَبْدُ اللَّهِ يَمْشِي إِذَا بَلَغَ الرُّكْنَ الْيَمَانِيَ قَالَ لاَ. إِلاَّ أَنْ يُزَاحَمَ عَلَى الرُّكْنِ فَإِنَّهُ كَانَ لاَ يَدَعُهُ حَتَّى يَسْتَلِمَهُ.
Narrated Nafi`:Ibn `Umar said, "When Allah's Messenger (ﷺ) performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka`ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage," I asked Nafi`, "Did `Abdullah (bin `Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ ـ رضى الله عنه ـ عَنْ رَجُلٍ، طَافَ بِالْبَيْتِ فِي عُمْرَةٍ، وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}. وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
Narrated `Amr bin Dinar:We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied "The Prophet (ﷺ) reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Messenger (ﷺ) you have a good example." We asked Jabir bin `Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، فَطَافَ بِالْبَيْتِ، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ تَلاَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}.
Narrated `Amr bin Dinar:I heard Ibn `Umar saying, "The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and then offered a two-rak`at prayer and then performed Tawaf between Safa and Marwa." Ibn `Umar then recited (the verse): "Verily! In Allah's Messenger (ﷺ) you have a good example
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمٌ، قَالَ قُلْتُ لأَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَكُنْتُمْ تَكْرَهُونَ السَّعْىَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ نَعَمْ. لأَنَّهَا كَانَتْ مِنْ شَعَائِرِ الْجَاهِلِيَّةِ، حَتَّى أَنْزَلَ اللَّهُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا}.
Narrated `Asim:I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ إِنَّمَا سَعَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ. زَادَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، سَمِعْتُ عَطَاءً، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ.
Narrated Ibn `Abbas:Allah's Messenger (ﷺ) performed Tawaf of the Ka`ba and the Sa`i of Safa and Marwa so as to show his strength to the pagans
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ قَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ، وَلَمْ أَطُفْ بِالْبَيْتِ، وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، قَالَتْ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " افْعَلِي كَمَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي ".
Narrated `Aisha:I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka`ba, nor the Tawaf between Safa and Marwa. Then I informed Allah's Messenger (ﷺ) about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka`ba till you get clean (from your menses)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ،. قَالَ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ أَهَلَّ النَّبِيُّ صلى الله عليه وسلم هُوَ وَأَصْحَابُهُ بِالْحَجِّ، وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ، غَيْرَ النَّبِيِّ صلى الله عليه وسلم وَطَلْحَةَ، وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ، وَمَعَهُ هَدْىٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم. فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً، وَيَطُوفُوا، ثُمَّ يُقَصِّرُوا وَيَحِلُّوا، إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ، فَقَالُوا نَنْطَلِقُ إِلَى مِنًى، وَذَكَرُ أَحَدِنَا يَقْطُرُ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ". وَحَاضَتْ عَائِشَةُ ـ رضى الله عنها ـ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ، فَلَمَّا طَهُرَتْ طَافَتْ بِالْبَيْتِ. قَالَتْ يَا رَسُولَ اللَّهِ تَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ، وَأَنْطَلِقُ بِحَجٍّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ.
Narrated Jabir bin `Abdullah:The Prophet (ﷺ) and his companions assumed Ihram for Hajj and none except the Prophet (ﷺ) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet (ﷺ) has done." The Prophet (ﷺ) ordered his companions to perform the `Umra with the Ihram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their Ihram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet (ﷺ) he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of Ihram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Messenger (ﷺ)! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet (ﷺ) ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، قَالَتْ كُنَّا نَمْنَعُ عَوَاتِقَنَا أَنْ يَخْرُجْنَ، فَقَدِمَتِ امْرَأَةٌ فَنَزَلَتْ قَصْرَ بَنِي خَلَفٍ، فَحَدَّثَتْ أَنْ أُخْتَهَا كَانَتْ تَحْتَ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَدْ غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ غَزْوَةً، وَكَانَتْ أُخْتِي مَعَهُ فِي سِتِّ غَزَوَاتٍ، قَالَتْ كُنَّا نُدَاوِي الْكَلْمَى وَنَقُومُ عَلَى الْمَرْضَى. فَسَأَلَتْ أُخْتِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ هَلْ عَلَى إِحْدَانَا بَأْسٌ إِنْ لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ لاَ تَخْرُجَ قَالَ " لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا، وَلْتَشْهَدِ الْخَيْرَ، وَدَعْوَةَ الْمُؤْمِنِينَ ". فَلَمَّا قَدِمَتْ أُمُّ عَطِيَّةَ ـ رضى الله عنها ـ سَأَلْنَهَا ـ أَوْ قَالَتْ سَأَلْنَاهَا ـ فَقَالَتْ وَكَانَتْ لاَ تَذْكُرُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ قَالَتْ بِأَبِي. فَقُلْنَا أَسَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ كَذَا وَكَذَا قَالَتْ نَعَمْ بِأَبِي. فَقَالَ " لِتَخْرُجِ الْعَوَاتِقُ ذَوَاتُ الْخُدُورِ ـ أَوِ الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ ـ وَالْحُيَّضُ، فَيَشْهَدْنَ الْخَيْرَ، وَدَعْوَةَ الْمُسْلِمِينَ، وَيَعْتَزِلُ الْحُيَّضُ الْمُصَلَّى ". فَقُلْتُ الْحَائِضُ. فَقَالَتْ أَوَ لَيْسَ تَشْهَدُ عَرَفَةَ، وَتَشْهَدُ كَذَا وَتَشْهَدُ كَذَا
Narrated Hafsa:(On `Id) We used to forbid our virgins to go out (for `Id prayer). A lady came and stayed at the fortress of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Messenger (ﷺ) who participated in twelve Ghazawats along with Allah's Messenger (ﷺ) and her sister was with him in six of them. She said, "We used to dress the wounded and look after the patients." She (her sister) asked Allah's Messenger (ﷺ) , "Is there any harm for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um 'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Messenger (ﷺ) without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have you heard Allah's Messenger (ﷺ) saying so and so (about women)?" She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I asked her, "The menstruating women?" She replied, "Don't they present themselves at `Arafat and at such and such places?
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قُلْتُ أَخْبِرْنِي بِشَىْءٍ، عَقَلْتَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ وَالْعَصْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى. قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ. ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ.
Narrated `Abdul `Aziz bin Rufai:I asked Anas bin Malik, "Tell me what you remember from Allah's Messenger (ﷺ) (regarding these questions): Where did he offer the Zuhr and `Asr prayers on the day of Tarwiya (8th day of Dhul-Hijja)?" He replied, "(He offered these prayers) at Mina." I asked, "Where did he offer the `Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and then added, "You should do as your chiefs do
حَدَّثَنَا عَلِيٌّ، سَمِعَ أَبَا بَكْرِ بْنَ عَيَّاشٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، لَقِيتُ أَنَسًا. وَحَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبَانَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَبْدِ الْعَزِيزِ، قَالَ خَرَجْتُ إِلَى مِنًى يَوْمَ التَّرْوِيَةِ فَلَقِيتُ أَنَسًا ـ رضى الله عنه ـ ذَاهِبًا عَلَى حِمَارٍ فَقُلْتُ أَيْنَ صَلَّى النَّبِيُّ صلى الله عليه وسلم هَذَا الْيَوْمَ الظُّهْرَ فَقَالَ انْظُرْ حَيْثُ يُصَلِّي أُمَرَاؤُكَ فَصَلِّ.
Narrated `Abdul `Aziz:I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked him, "Where did the Prophet (ﷺ) offer the Zuhr prayer on this day?" Anas replied, "See where your chiefs pray and pray similarly
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ، وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ صَدْرًا مِنْ خِلاَفَتِهِ.
Narrated `Abdullah bin `Umar:Allah's Messenger (ﷺ) offered a two-rak`at prayer at Mina. Abu Bakr, `Umar and `Uthman, (during the early years of his caliphate) followed the same practice
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ ـ رضى الله عنه ـ قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم وَنَحْنُ أَكْثَرُ مَا كُنَّا قَطُّ وَآمَنُهُ بِمِنًى رَكْعَتَيْنِ.
Narrated Haritha bin Wahab Al-Khuza`i:The Prophet (ﷺ) led us in a two-rak`at prayer at Mina although our number was more than ever and we were in better security than ever
حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم رَكْعَتَيْنِ، وَمَعَ أَبِي بَكْرٍ ـ رضى الله عنه ـ رَكْعَتَيْنِ وَمَعَ عُمَرَ ـ رضى الله عنه ـ رَكْعَتَيْنِ، ثُمَّ تَفَرَّقَتْ بِكُمُ الطُّرُقُ، فَيَا لَيْتَ حَظِّي مِنْ أَرْبَعٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ.
Narrated `Abdullah bin Mas`ud:I offered (only a) two rak`at prayer with the Prophet (at Mina), and similarly with Abu Bakr and with `Umar, and then you differed in opinions. Wish that I would be lucky enough to have two of the four rak`at accepted (by Allah)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سَالِمٌ، قَالَ سَمِعْتُ عُمَيْرًا، مَوْلَى أُمِّ الْفَضْلِ عَنْ أُمِّ الْفَضْلِ، شَكَّ النَّاسُ يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَبَعَثْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم بِشَرَابٍ فَشَرِبَهُ.
Narrated Um Al-Fadl:The people doubted whether the Prophet (ﷺ) was observing the fast on the Day of `Arafat, so I sent something for him to drink and he drank it
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيِّ، أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ كَانَ يُهِلُّ مِنَّا الْمُهِلُّ فَلاَ يُنْكِرُ عَلَيْهِ، وَيُكَبِّرُ مِنَّا الْمُكَبِّرُ فَلاَ يُنْكِرُ عَلَيْهِ.
Narrated Muhammad bin Abu Bakr Al-Thaqafi:I asked Anas bin Malik while we were proceeding from Mina to `Arafat, "What did you use to do on this day when you were with Allah's Messenger (ﷺ) ?" Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، قَالَ كَتَبَ عَبْدُ الْمَلِكِ إِلَى الْحَجَّاجِ أَنْ لاَ يُخَالِفَ ابْنَ عُمَرَ فِي الْحَجِّ، فَجَاءَ ابْنُ عُمَرَ ـ رضى الله عنه ـ وَأَنَا مَعَهُ يَوْمَ عَرَفَةَ حِينَ زَالَتِ الشَّمْسُ، فَصَاحَ عِنْدَ سُرَادِقِ الْحَجَّاجِ، فَخَرَجَ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ مَا لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ. قَالَ هَذِهِ السَّاعَةَ قَالَ نَعَمْ. قَالَ فَأَنْظِرْنِي حَتَّى أُفِيضَ عَلَى رَأْسِي ثُمَّ أَخْرُجَ. فَنَزَلَ حَتَّى خَرَجَ الْحَجَّاجُ، فَسَارَ بَيْنِي وَبَيْنَ أَبِي، فَقُلْتُ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ. فَجَعَلَ يَنْظُرُ إِلَى عَبْدِ اللَّهِ، فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللَّهِ قَالَ صَدَقَ.
Narrated Salim:`Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn `Umar during Hajj. On the Day of `Arafat, when the sun declined at midday, Ibn `Umar came along with me and shouted near Al- Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu `Abdur-Rahman! What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (ﷺ) ) then proceed (to `Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn `Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (i.e. take a bath) and come out." Then Ibn `Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn `Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at `Arafat." He started looking at `Abdullah (Ibn `Umar) (inquiringly), and when `Abdullah noticed that, he said that he had told the truth
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، أَنَّ نَاسًا، اخْتَلَفُوا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ. وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ. فَأَرْسَلَتْ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهْوَ وَاقِفٌ عَلَى بَعِيرِهِ فَشَرِبَهُ.
Narrated Um Al-Fadl bint Al Harith:On the day of `Arafat, some people who were with me, differed about the fasting of the Prophet (ﷺ) some said that he was fasting while others said that he was not fasting. So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk
وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّ الْحَجَّاجَ بْنَ يُوسُفَ، عَامَ نَزَلَ بِابْنِ الزُّبَيْرِ ـ رضى الله عنهما ـ سَأَلَ عَبْدَ اللَّهِ ـ رضى الله عنه ـ كَيْفَ تَصْنَعُ فِي الْمَوْقِفِ يَوْمَ عَرَفَةَ فَقَالَ سَالِمٌ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ فَهَجِّرْ بِالصَّلاَةِ يَوْمَ عَرَفَةَ. فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ صَدَقَ. إِنَّهُمْ كَانُوا يَجْمَعُونَ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي السُّنَّةِ. فَقُلْتُ لِسَالِمٍ أَفَعَلَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ سَالِمٌ وَهَلْ تَتَّبِعُونَ فِي ذَلِكَ إِلاَّ سُنَّتَهُ
Ibn Shihab said:Salim said, "In the year when Al-Hajjaj bin Yusuf attacked Ibn Az-Zubair, the former asked 'Abdullah (Ibn 'Umar) what to do during the stay on the Day of 'Arafa (9th of Dhul-Hijjah). I said to him, "If you want to follow the Sunna (the legal way of the Prophet (ﷺ)) you should offer the Salat just after midday on the Day of the 'Arafa. 'Abdullah bin 'Umar said, 'He (Salim) has spoken the truth.' " They (the Companions of the Prophet (ﷺ)) used to offer the Zuhr and Asr prayer together according to the Sunna, I asked Salim, "Did Allah's Messenger (ﷺ) do that ?" Salim said, "And in doing that do you (people) follow anything else except his (ﷺ) Sunna?
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، كَتَبَ إِلَى الْحَجَّاجِ أَنْ يَأْتَمَّ، بِعَبْدِ اللَّهِ بْنِ عُمَرَ فِي الْحَجِّ، فَلَمَّا كَانَ يَوْمُ عَرَفَةَ جَاءَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ وَأَنَا مَعَهُ حِينَ زَاغَتِ الشَّمْسُ أَوْ زَالَتْ، فَصَاحَ عِنْدَ فُسْطَاطِهِ أَيْنَ هَذَا فَخَرَحَ إِلَيْهِ فَقَالَ ابْنُ عُمَرَ الرَّوَاحَ. فَقَالَ الآنَ قَالَ نَعَمْ. قَالَ أَنْظِرْنِي أُفِيضُ عَلَىَّ مَاءً. فَنَزَلَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ حَتَّى خَرَجَ، فَسَارَ بَيْنِي وَبَيْنَ أَبِي. فَقُلْتُ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ الْيَوْمَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ. فَقَالَ ابْنُ عُمَرَ صَدَقَ.
Narrated Salim bin `Abdullah bin `Umar:`Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow `Abdullah bin `Umar in all the ceremonies of Hajj. So when it was the Day of `Arafat (9th of Dhul-Hijja), and after the sun had deviated or had declined from the middle of the sky, I and Ibn `Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn `Umar said, "Let us proceed (to `Arafat)." Al-Hajjaj asked, "Just now?" Ibn `Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn `Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at `Arafat)." Ibn `Umar said, "He (Salim) has spoken the truth
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، حَدَّثَنَا مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، كُنْتُ أَطْلُبُ بَعِيرًا لِي. وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ مُحَمَّدَ بْنَ جُبَيْرٍ، عَنْ أَبِيهِ، جُبَيْرِ بْنِ مُطْعِمٍ قَالَ أَضْلَلْتُ بَعِيرًا لِي، فَذَهَبْتُ أَطْلُبُهُ يَوْمَ عَرَفَةَ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَاقِفًا بِعَرَفَةَ، فَقُلْتُ هَذَا وَاللَّهِ مِنَ الْحُمْسِ فَمَا شَأْنُهُ هَا هُنَا
Narrated Muhammad bin Jubair bin Mut`im:My father said, "(Before Islam) I was looking for my camel .." The same narration is told by a different sub-narrator. Jubair bin Mut`im said, "My camel was lost and I went out in search of it on the day of `Arafat, and I saw the Prophet (ﷺ) standing in `Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall not go out of the sanctuary). What has brought him here?
حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ عُرْوَةُ كَانَ النَّاسُ يَطُوفُونَ فِي الْجَاهِلِيَّةِ عُرَاةً إِلاَّ الْحُمْسَ، وَالْحُمْسُ قُرَيْشٌ وَمَا وَلَدَتْ، وَكَانَتِ الْحُمْسُ يَحْتَسِبُونَ عَلَى النَّاسِ يُعْطِي الرَّجُلُ الرَّجُلَ الثِّيَابَ يَطُوفُ فِيهَا، وَتُعْطِي الْمَرْأَةُ الْمَرْأَةَ الثِّيَابَ تَطُوفُ فِيهَا، فَمَنْ لَمْ يُعْطِهِ الْحُمْسُ طَافَ بِالْبَيْتِ عُرْيَانًا، وَكَانَ يُفِيضُ جَمَاعَةُ النَّاسِ مِنْ عَرَفَاتٍ، وَيُفِيضُ الْحُمْسُ مِنْ جَمْعٍ. قَالَ وَأَخْبَرَنِي أَبِي عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ هَذِهِ الآيَةَ نَزَلَتْ فِي الْحُمْسِ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} قَالَ كَانُوا يُفِيضُونَ مِنْ جَمْعٍ فَدُفِعُوا إِلَى عَرَفَاتٍ.
Narrated `Urwa:During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ أُسَامَةُ وَأَنَا جَالِسٌ، كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ قَالَ كَانَ يَسِيرُ الْعَنَقَ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ. قَالَ هِشَامٌ وَالنَّصُّ فَوْقَ الْعَنَقِ. قَالَ أَبُو عَبْدِ اللَّهِ فَجْوَةٌ مُتَّسَعٌ، وَالْجَمِيعُ فَجَوَاتٌ وَفِجَاءٌ، وَكَذَلِكَ رَكْوَةٌ وَرِكَاءٌ. مَنَاصٌ لَيْسَ حِينَ فِرَارٍ.
Narrated `Urwa:Usama was asked in my presence, "How was the speed of (the camel of) Allah's Messenger (ﷺ) while departing from `Arafat during the Hajjatul Wada`?" Usama replied, "The Prophet (ﷺ) proceeded on with a modest pace, and when there was enough space he would (make his camel) go very fast
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم حَيْثُ أَفَاضَ مِنْ عَرَفَةَ مَالَ إِلَى الشِّعْبِ فَقَضَى حَاجَتَهُ فَتَوَضَّأَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتُصَلِّي فَقَالَ " الصَّلاَةُ أَمَامَكَ ".
Narrated Usama bin Zaid:As soon as the Prophet (ﷺ) departed from `Arafat, he went towards the mountain pass, and there he answered the call of nature. He was asked, "O Allah's Messenger (ﷺ)! Will you offer the prayer here?" He replied, "(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ، غَيْرَ أَنَّهُ يَمُرُّ بِالشِّعْبِ الَّذِي أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَيَدْخُلُ فَيَنْتَفِضُ وَيَتَوَضَّأُ، وَلاَ يُصَلِّي حَتَّى يُصَلِّيَ بِجَمْعٍ.
Narrated Nafi`:`Abdullah bin `Umar used to offer the Maghrib and `Isha' prayers together at Jam' (Al-Muzdalifa). But he used to pass by that mountain pass where Allah's Messenger (ﷺ) went, and he would enter it and answer the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ رَدِفْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَاتٍ فَلَمَّا بَلَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم الشِّعْبَ الأَيْسَرَ الَّذِي دُونَ الْمُزْدَلِفَةِ أَنَاخَ، فَبَالَ ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ، فَتَوَضَّأَ وُضُوءًا خَفِيفًا. فَقُلْتُ الصَّلاَةَ يَا رَسُولَ اللَّهِ. قَالَ " الصَّلاَةُ أَمَامَكَ ". فَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى الْمُزْدَلِفَةَ، فَصَلَّى ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللَّهِ صلى الله عليه وسلم غَدَاةَ جَمْعٍ. قَالَ كُرَيْبٌ فَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ الْفَضْلِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَزَلْ يُلَبِّي حَتَّى بَلَغَ الْجَمْرَةَ.
Narrated Usama bin Zaid:I rode behind Allah's Messenger (ﷺ) from `Arafat and when Allah's Messenger (ﷺ) reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Messenger (ﷺ)!" He replied, "The (place of) prayer is ahead of you (i.e. at Al- Muzdalifa)." So Allah's Messenger (ﷺ) rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah's Messenger (ﷺ). Kuraib, (a sub-narrator) said that `Abdullah bin `Abbas narrated from Al-Fadl, "Allah's Messenger (ﷺ) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-Al-`Aqaba)